A Quote by Judy Grahn
The tribal attitude said, and continues to say, that Gay people are especially empowered because we are able to identify with both sexes and can see into more than one world at once, having the capacity to see from more than one point of view at a time. And that is also an Indian way of seeing.
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Be able to see people's humanity. I think the way that you do that and see people for more than their surface value is, say, you're reading something in the news: the gender pay gap, or gay adoption, anything that involves a group of people being marginalized.
The longer I live the more I realize the impact of attitude on life. Attitude, to me, is more important than facts. It is more important than the past, than education, than money, than circumstances, than failures, than successes, than what other people think or say or do. It is more important than appearance, giftedness or skill. It will make or break a company . . . a church . . . a home.
I feel like I've been observed as an individual more than a gay person, or as a filmmaker with a certain point of view rather than a lesbian filmmaker with a gay point of view.
The holiday season is a time for storytelling, and whether you are hearing the story of a candelabra staying lit for more than a week, or a baby born in a barn without proper medical supervision, these stories often feature miracles. Miracles are like pimples, because once you start looking for them you find more than you ever dreamed you'd see, and this holiday story features any number of miracles, depending on your point of view.
I want to see more Asian. I want to see more Latin. I want more Indian. There's more than Mindy Kaling out there, guys! There's more than Bai Ling.
One can say that in the last decades chess has become more of a sport than of a science. I see it from an artistic point of view.
The lives of most people are small tight pallid and sad, more to be mourned than their deaths. We starve at the banquet: We cannot see that there is a banquet because seeing the banquet requires that we see also ourselves sitting there starving-seeing ourselves clearly, even for a moment, is shattering. We are not dead but asleep, dreaming of ourselves.
I feel like because I've done more gay characters, gay scenes, or gay projects than most straight actors, people see it as some sort of mission. It's more of a case-by-case basis, and just trying to capture figures that I love. I guess that a lot of the figures that I love were gay.
With 'Invisible,' I didn't want to create something that requires you to watch it more than once; I don't even expect people to watch it more than once per se. I just wanted you to have the experience and knowing that if you watch it a second time, it would be different because you would see different things.
A good education ought to help people to become both more receptive to and more discriminating about the world: seeing, feeling, and understanding more, yet sorting the pertinent from the irrelevant with an ever finer touch, increasingly able to integrate what they see and to make meaning of it in ways that enhance their ability to go on growing.
I swing both ways. I can see things from a kind of conservative point of view and from a more socially liberal or left-wing point of view.
Why should racism go away when we are not tackling it in the right way? We are influenced by what we see in the world and what we see in the world is certain people being considered more worthy than others - and we continue to see that.
In writing of Indian culture, I am highly conscious of my own subjectivity; arguably, there is more than one Indian culture, and certainly more than one view of Indian culture.
Nevermore," Lolli said. "That's what Luis calls it, because there are three rules: Never more than once a day, never more than a pinch at a time, and never more than two days in a row.
There is a period in one's life - perhaps not longer than six months - when one lives in two worlds at once ... It is the time when one has freshly learned to read. The Word, till then a denominating aspect of the Thing, has suddenly become detached from it and is perceived as a glittering entity, transparent and unseizable as a jellyfish, yet able to create an independent world that is both more recondite and more instantaneously convincing than the world one knew before.
I've been seeing the change. It's been steady. It's been more controlled than people think. And my own belief is that China knows it also needs to be part of the world, and that it needs to be able to have trade with Europe and the United States in order to house and feed a billion people. That's really kind of single-mindedly what they see their role as being.
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