A Quote by Jules Feiffer
I was doing cartoons and mocking white liberals, mocking the attitude of government who said to go slow, while intending to do absolutely nothing for black people, then called Negroes. And I had a lot of fun and I expressed a lot of anger. That was a thing that was important to know at that time. As I was emerging into more and more into politics that I was angry.
Related Quotes
There's a level of frustration and anger here in the United States that we're not prosecuting this war, and we're actually in discussions about bringing over Muslim refugees into this country, with a president who's now mocking, you know, the talk radio people, mocking the audience on talk video, mocking the sites like Breitbart, that are bringing up these issues.
She was clothed entirely in two large swatches of leather, the leather fake and shiny in a self-mocking way, absolutely correct for 1993, the first year when mocking the mainstream had become the mainstream.
Sadly, a lot of what passes for feminism these days is just moaning about men, congratulating ourselves on nothing in particular, and mocking them for being big kids while doing everything we can to keep them that way.
I know nothing more mocking than a devil that despairs.
They the hazers or eversores were rightly called Overturners, since they had themselves been first overturned and perverted, tricked by those same devils who were secretly mocking them in the very acts by which they amused themselves in mocking and making fools of others.
A very elementary exercise in psychology, not to be dignified by the name of psycho-analysis, showed me, on looking at my notebook, that the sketch of the angry professor had been made in anger. Anger had snatched my pencil while I dreamt. But what was anger doing there? Interest, confusion, amusement, boredom--all these emotions I could trace and name as they succeeded each other throughout the morning. Had anger, the black snake, been lurking among them? Yes, said the sketch, anger had.
Of course you can more easily recognise the outsiders because they have a different skin color. But let us take for instance the relationship between the White Anglo-Saxon Protestant majority in America and the negroes. What is important here is that the negroes were the descendants from slaves and were excluded from power, while the white majority kept them at bay, kept them down, kept them where they are. If the negroes in the future became assimilated and acquired equal power access, if there were a black president, then many of these things would change.
There are a lot of well meaning white liberals. And a lot of well meaning black liberals. But you know what? When all they do is sit around and preach to the choir it does absolutely no good. If you're not a racist it doesn't do any good for me to meet with you and sit around and talk about how bad racism is.
A lot of racism going on in the world right now. Who's more racist? Black people or white people? Black people. You know why? 'Cuz we hate black people too! Everything white people don't like about black people, black people really don't like about black people.
I'm just imagining some of [Mark Lilla] fellow liberals being rather angry at you saying such a thing [that Democrats and liberals, more generally, lost a lot of political capital ].
Politics is when you say you are going to do one thing while intending to do another. Then you do neither what you said nor what you intended.
Liberals complain that coal activity isn't a major producer of jobs because the industry is producing a lot more coal with a lot fewer workers. That is absolutely true. Ladies and gentlemen, that is called productivity.
She was a lovely lady, with a romantic mind and such a sweet mocking mouth. Her romantic mind was like the tiny boxes, one within the other, that come from the puzzling East, however many you discover there is always one more; and her sweet mocking mouth had one kiss on it that Wendy could never get, though there it was, perfectly conspicuous in the right-hand corner.
A lot of people think that my work is about mocking or making fun of things, but a lot of it is about discomfort and making myself as uncomfortable as the men feel, or putting myself in a situation where I'm revealing my loneliness as much as they're revealing theirs.
When I think back, I felt like I had the life that a lot of white American kids grew up with in the suburbs in the States. I started noticing, as Apartheid's grip weakened, that we had more and more black kids at school; I had more and more black friends. But I never really saw a separation between myself and the black kids at school.
Memory implies that there is some static time and place you can go back to, whereas if you relive it by trying to put yourself back in that context, its more nuanced, less black and white. More traumatic, but also more exciting. When I knew I had to write about things that would be painful, I put off doing it for ages. But then eventually the fear of not doing it becomes greater than the fear of doing it.
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