A Quote by Jules Verne

Man is so constituted that health is a purely negative state. Hunger once satisfied, it is difficult for a man to imagine the horrors of starvation; they cannot be understood without being felt.
Man's constitution is so peculiar that his health is purely a negative matter. No sooner is the rage of hunger appeased than it becomes difficult to comprehend the meaning of starvation. It is only when you suffer that you really understand.
A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.
Ensnared in his starvation, Chaplin-man is always just below political awareness. A strike is a catastrophe for him because it threatens a man truly blinded by his hunger; this man achieves an awareness of the working-class condition only when the poor man and the proletarian coincide under the gaze (and the blows) of the police.
In truth, one cannot, it seems, oppose mechanism and finalism, one cannot oppose mechanism and anthropomorphism, for if the functioning of a machine is explained by relations of pure causality, the construction of a machine can be understood neither without purpose nor without man. A machine is made by man and for man, with a view toward certain ends to be obtained, in the form of effects to be produced.
The State cannot get a cent for any man without taking it from some other man, and this latter must be a man who has produced and saved it. This latter is the Forgotten Man
I care for riches, to make gifts To friends, or lead a sick man back to health With ease and plenty. Else small aid is wealth For daily gladness; once a man be done With hunger, rich and poor are all as one.
I'm looking for the man I cannot imagine a day without him being in my life.
...man is an analogist, and studies relations in all objects. He is placed in the center of beings, and a ray of relation passes from every other being to him. And neither can man be understood without these objects, nor these objects without man.
A man's physical hunger does not prove that man will get any bread; he may die of starvation on a raft in the Atlantic. But surely a man's hunger does prove that he comes of a race which repairs its body by eating and inhabits a world where eatable substances exist. In the same way, though I do not believe (I wish I did) that my desire for Paradise proves that I shall enjoy it, I think it a pretty good indication that such a thing exists and that some men will.
It seems to me that our three basic needs, for food and security and love, are so mixed and mingled and entwined that we cannot straightly think of one without the others. So it happens that when I write of hunger, I am really writing about love and the hunger for it, and warmth and the love of it and the hunger for it… and then the warmth and richness and fine reality of hunger satisfied… and it is all one.
No secret man. Just starvation, hunger and diet.
I'll not meddle with it; it is a dangerous thing; it makes a man a coward; a man cannot steal, but it accuseth him; a man cannot swear, but it checks him; a man cannot lie with his neighbor's wife, but it detects him. 'Tis a blushing, shame -faced spirit, that mutinies in a man's bosom ; it fills one full of obstacles; it made me once restore a purse of gold that by chance I found; it beggars any man that keeps it; it is turned out of all towns and cities for a dangerous thing; and every man that means to live well endeavors to trust to himself and live without it.
A man with money to pay for a meal can talk about hunger without demeaning himself. ... But for a man with no money hunger is a disgrace.
Hunger is isolating; it may not and cannot be experienced vicariously. He who never felt hunger can never know its real effects, both tangible and intangible. Hunger defies imagination; it even defies memory. Hunger is felt only in the present.
Man cannot be satisfied by wealth. Man cannot go beyond his nature, no more than you can jump out of your body.
He felt that the darkness was full of unimaginable horrors - and the trouble with unimaginable horrors was that they were only too easy to imagine.
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