A Quote by Jules Verne

Dost thou not understand that there are two distinct forces in us, that of the soul and that of the body, that is, a movement and a regulator? — © Jules Verne
Dost thou not understand that there are two distinct forces in us, that of the soul and that of the body, that is, a movement and a regulator?
The impious soul, however, punishes itself by seeking a human body to enter into, for no other body can receive a human soul; it cannot enter the body of an animal devoid of reason. Divine law preserves the human soul from such infamy... The soul passeth from form to form; and the mansions of her pilgrimage are manifold. Thou puttest off thy bodies as raiment; and as vesture dost thou fold them up. Thou art from old, O Soul of Man; yea, thou art from everlasting.
Dost thou understand me, sinful soul? He wrestled with justice, that thou mightest have rest; He wept and mourned, that thou mightest laugh and rejoice; He was betrayed, that thou mightest go free; was apprehended, that thou mightest escape; He was condemned, that thou mightest be justified; and was killed, that thou mightest live; He wore a crown of thorns, that thou mightest wear a crown of glory; and was nailed to the cross, with His arms wide open, to show with what freeness all His merits shall be bestowed on the coming soul; and how heartily He will receive it into His bosom?
Why dost thou heap up wealth, which thou must quit, Or what is worse, be left by it? Why dost thou load thyself when thou 'rt to fly, Oh, man! ordain'd to die? Why dost thou build up stately rooms on high, Thou who art under ground to lie? Thou sow'st and plantest, but no fruit must see, For death, alas! is reaping thee.
Trust in thine own untried capacity As thou wouldst trust in God himself. Thy soul Is but an emanation from the whole. Thou dost not dream what forces lie in thee, Vast and unfathomed as the grandest sea.
It fortifies my soul to know That, though I perish, Truth is so: That, howsoe'er I stray and range, Whate'er I do, Thou dost not change. I steadier step when I recall That, if I slip Thou dost not fall.
Hast thou reason? I have. Why then dost not thou use it? For if this does its own work, what else dost thou wish?
If thou dost seek to have what thou dost hide, By self-example mayst thou be denied.
Why dost thou shrink from my approach, O Man? Why dost thou ever flee in fear, and cling To my false rival, Life? I do but bring Thee rest and calm. Then wherefore dost thou ban And curse me? Since the forming of God's plan I have not hurt or harmed a mortal thing, I have bestowed sweet balm for every sting, And peace eternal for earth's stormy span.
Either all things proceed from one intelligent source and come together as in one body, and the part ought not to find fault with what is done for the benefit of the whole; or there are only atoms, and nothing else than a mixture and dispersion. Why, then, art thou disturbed? Say to this ruling faculty, Art thou dead, art thou corrupted, art thou playing the hypocrite, art thou become a beast, dost thou herd and feed with the rest?
Thou slave, thou wretch, thou coward! Thou little valiant, great in villainy! Thou ever strong upon the stronger side! Thou Fortune's champion, that dost never fight But where her humorous ladyship is by To teach thee safety.
The soul is the ego, the ‘I,’ or the self, and it contains our consciousness. It also animates our body. That’s why when the soul leaves the body, the body becomes a corpse. The soul is immaterial and distinct from the body.
Welcome, thou kind deceiver! Thou best of thieves; who, with an easy key, Dost open life, and, unperceived by us, Even steal us from ourselves.
?"Dost thou understand? I love thee!" he cried again."What love!" said the unhappy girl with a shudder.He resumed,--"The love of a damned soul.
The soul consists of two parts, one irrational and the other capable of reason. (Whether these two parts are really distinct in the sense that the parts of the body or of any other divisible whole are distinct, or whether though distinguishable in thought as two they are inseparable in reality, like the convex and concave of a curve, is a question of no importance for the matter in hand.)
The abode of God, too, is wherever is earth and sea and air, and sky and virtue. Why further do we seek the Gods of heaven? Whatever thou dost behold and whatever thou dost touch, that is Jupiter.
Love labor: for if thou dost not want it for food, thou mayest for physic. It is wholesome for thy body and good for thy mind.
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