A Quote by Jules Verne
To put up with what you cannot avoid is a philosophical principle, that may not perhaps lead you to the accomplishment of great deeds, but is assuredly eminently practical.
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Obviously the policies put forward by the IOC and other organizations are evolving and perhaps they may change after I have competed. But I would ask people to keep an open mind and perhaps look to the fact that I didn't win, as evidence that any advantage I may hold is not as great as they may think.
Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify...no normal human being will ever be able to identify with Hitler, Himmler, Goebbels, Eichmann, and endless others. This dismays us, and at the same time gives us a sense of relief, because perhaps it is desirable that their words (and also, unfortunately, their deeds) cannot be comprehensible to us. They are non-human words and deeds, really counter-human.
Within the framework of the Buddhist Path, reflecting on suffering has tremendous importance because -realizing the nature of suffering, you will develop greater resolve to put an end to the causes of suffering and the unwholesome deeds which lead to suffering. And it will increase your enthusiasm for engaging in the wholesome actions and deeds which lead to happiness and joy.
Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds, to destroy them.
Weak minds make treaties with the passions they cannot overcome, and try to purchase happiness at the expense of principle; but the resolute will of a strong man scorns such means, and struggles nobly with his foe to achieve great deeds.
You cannot avoid war in life, you cannot avoid the fear of terrorism, you cannot avoid those things now, they are a part of everyday demeanor.
It is easier to produce ten volumes of philosophical writings than to put one principle into practice.
If any issue should unite liberals and conservatives, anyone who cares about the integrity of human achievement or respect for human accomplishment, may we not all pledge to avoid the silly censoring that can lead to a codification of Orwell's Newspeak? Consider John Milton's reasons for why good arguments are often lost: 'For want of words, no doubt, or lack of breath!'
Keep one thing in view forever- the truth; and if you do this, though it may seem to lead you away from the opinion of men, it will assuredly conduct you to the throne of God.
We might even invent laws for series or formula in an arbitrary manner, and set the engine to work upon them, and thus deduce numerical results which we might not otherwise have thought of obtaining; but this would hardly perhaps in any instance be productive of any great practical utility, or calculated to rank higher than as a philosophical amusement.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
We cannot do great deeds unless we're willing to do the small things that make up the sum of greatness.
All great leaders have understood that their number one responsibility is cultivating their own discipline and personal growth. Those who cannot lead themselves cannot lead others.
There are three huge, titanic, space movies which if you ever make a film [about space] you cannot avoid. You may want to avoid them but you cannot. I've never known a genre like it where you are dictated to by these films, 2001, Alien, and Tarkovsky's Solaris.
Age may have one side, but assuredly Youth has the other. There is nothing more certain than that both are right, except perhaps that both are wrong.
Conscience is the most dangerous thing you possess. If you wake it up, it may destroy you. To live a life of total moral rigor is not necessarily the way to go. It's the path for very few people. Most people need to come up with some kind of middle ground that satisfies their practical, moral, and philosophical esthetic needs.
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