A Quote by Julia Cameron

When we are on our right path, we have a surefootedness. — © Julia Cameron
When we are on our right path, we have a surefootedness.
If your path had been smooth, you would have depended upon your own surefootedness; but God roughened the path, so you have to take hold of His hand. If the weather had been mild, you would have loitered along the watercourses, but at the first howl of the storm you quickened your pace heavenward and wrapped around you the warm robe of Saviour's righteousness.
So too, monks, I saw the ancient path, the ancient road traveled by the Perfectly Enlightened Ones of the past. And what is that ancient path, that ancient road? It is just this Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.
We embark unhesitatingly on the path, in a direction that is absolutely right and urgent, supported by everyone, in the knowledge that this path is but a learning process... We have to keep on learning, creating, applying, by-passing, touching upon, refining and clarifying a number of notions and details that need to be improvised and applied and which, thank God, we cannot foresee. The only rigidity lies in our will, our conviction that we are on the right road and that our initiatives are most pressing.
This Ariyan Eightfold Path, that is to say: Right view, right aim, right speech, right action, right living, right effort, right mindfulness, right contemplation.
If we do not control our minds with our Buddha nature, do not practice seriously, are not honest to ourselves and do not examine our behaviors strictly, we will definitely be possessed by Maya. Being possessed does not necessary mean that we become delirious or our faces become horribly distorted. When we do not walk on the right path, we will be walking on Maya's path.
In these days of difficulty, we Americans everywhere must and shall choose the path of social justice…, the path of faith, the path of hope, and the path of love toward our fellow man.
The middle path makes me wary. . . . But in the middle of my life, I am coming to see the middle path as a walk with wisdom where conversations of complexity can be found, that the middle path is the path of movement. . . . In the right and left worlds, the stories are largely set. . . . We become missionaries for a position . . . practitioners of the missionary position. Variety is lost. Diversity is lost. Creativity is lost in our inability to make love with the world.
I write the songs and hand it over to the world and see what happens. But the things that I've written for people that have been hits, I don't know that I would have directed them in the right path, but they definitely wound up on the right path.
The Tathagatha... is the originator of the path unarisen before, the producer of the path unproduced before, the declarer of the path undeclared before. He is the knower of the path, the discoverer of the path, the one skilled in the path. And his disciplines now dwell following that path and become possessed of it afterwards.
Ultimately, you have to pursue your own path, not someone's idea of the right path. You need to stay on your path.
Find the light and it will show you the path. The path that is shown by your own light is the only path that is right.
Until I understand where I am, I can’t get to where I am going. This is the value of a compass when we are out walking or hiking and need to know we’re going in the right direction. But we also have an internal North Star. It’s that little nudge that tells us if we are on the right path to fulfilling our potential, or on the wrong path wasting energy traveling somewhere we don’t need to go. So my advice to you is, pull out that compass every once in a while and make sure you are navigating in the right direction on your journey.
No matter which path you are on, always do this: Question your path! If you are on the wrong path, change it; no matter on which mile of the road, change it! Till you find the right path, change all the paths!
We must begin our practice by walking the narrow path of simplicity, the hinayana path, before we can walk upon the open highway of compassionate action, the mahayana path.
Life is the path. Can the path be seen? Observe the path and you are far from it. Without observation how can one know they are on the path? The path cannot be seen, nor can it not be unseen. Perception is delusion; abstraction is nonsensical. Your path is freedom. Name it and it vanishes.
A free culture has been our past, but it will only be our future if we change the path we are on right now.
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