A Quote by Julia Cameron

It is all too easy as an artist to allow the shape of our career to be dictated to us by others. We can so easily wait to be chosen. Such passivity invites despair. To remain healthy and vital, artists must stay proactive in their own behalf.
A human encounter with holiness is devastating. It refuses to allow us to be impressed with the things of the world we’ve been chasing. It refuses to allow us to remain comfortable in our sin. It refuses to allow us to remain on the throne of our lives. And it leads us to a relationship with the only One who can perfectly love us, who can forgive all our sins, and who can make us into His likeness. Our encounter with His holiness is our devastation. And our devastation is our salvation.
A crow may put on human shape or crow shape, but we remain crows,” he replied firmly. “Hawks, too, are the same, whether they are born in human nests or hawk ones. The nestlings must always be protected. Since you have chosen to protect these, I and mine will protect you.
What is the nature of true morality? I have argued ... that it must be a kind of ethics involving letting go of one's own interest on behalf of others, being ready if necessary to sacrifice one's own interests for them, even on behalf of an enemy.
The refusal to rest content, the willingness to risk excess on behalf of one's obsessions, is what distinguishes artists from entertainers, and what makes some artists adventurers on behalf of us all.
We’ve lost something vital, I tell you. When we lost it, we lost the ability to make good decisions. We fall upon decisions these days the way we fall upon an enemy—or wait and wait, which is a form of giving up, and we allow the decisions of others to move us. Have we forgotten that we were the ones who set this current flowing?
Those of us who have the duty of training the rising generation of doctors...must not inseminate the virgin minds of the young with the tares of our own fads. It is for this reason that it is easily possible for teaching to be too 'up to date'. It is always well, before handing the cup of knowledge to the young, to wait until the froth has settled.
All of the evidence highlights the implicit bargain that is offered to citizens: pose no challenge and you have nothing to worry about. Mind your own business, and support or at least tolerate what we do, and you'll be fine. Put differently, you must refrain from provoking the authority that wields surveillance powers if you wish to be deemed free of wrongdoing. This is a deal that invites passivity, obedience, and conformity. The safest course, the way to ensure being “left alone,” is to remain quiet, unthreatening, and compliant.
When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.
A writer - and, I believe, generally all persons - must think that whatever happens to him or her is a resource. All things have been given to us for a purpose, and an artist must feel this more intensely. All that happens to us, including our humiliations, our misfortunes, our embarrassments, all is given to us as raw material, as clay, so that we may shape our art.
Sabbath observance invites us to stop. It invites us to rest. It asks us to notice that while we rest, the world continues without our help. It invites us to delight in the world's beauty and abundance.
Prayer is sort of like an unlocked door with a giant, red-lettered sign on it that says: "Welcome. Feel Free to Take What You Need." Inside is the storehouse of all that God is. He invites us to share it all. He doesn't intend for us to stay on the outside and struggle all alone with the perplexities of life, and He not only invites us to come in, but to stay in. . . . It is an on-going process, not just an occasional religious-sounding speech we make to a nebulous divinity "out there somewhere." Prayer is meant to be a part of our lives, like breathing and thinking and talking.
Our life on earth cannot sustain without healthy oceans - and because of that, the beings who inhabit and allow that eco system to work need our help. Let's start with our wonderment, and go from there. Allow that, and it becomes easy.
The longer we stay in a violating situation, the more traumatized we become. If we don't act on our own behalf, we will lose spirit, resourcefulness, energy, health, perspective, and resilience. We must take ourselves out of violating situations for the sake of our own wholeness.
In knowledge of human affairs, we should never allow our minds to be enslaved by others by subjecting ourselves to their whims. We must maintain freedom of thought, and never accept anything of purely human authority into our heads. When we are presented with a diversity of opinions, we must choose, if we can; if we cannot, we must remain in doubt.
The soul journey inward is when we are invited to cast aside beliefs and behaviors that no longer serve us and release all tendencies toward victimhood, stagnation, passivity, and self-destruction that keep us disempowered or cause frustration and suffering to ourselves and others. This is no easy task, and one in which we can use all the divine support possible to help us on our way. It is a time to pray.
Women must commit to use our power-to on our own behalf so we can translate it into the power to help others and ourselves.
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