A Quote by Julia Scheeres
That's why I think it's important to revisit the story of Jonestown. I hope readers come away with a greater compassion for Jim Jones's victims, a third of whom were minors. To get a feeling for what it was like to be in their situation.
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Jim Jones used highly-edited videos and photos of Jonestown, showing what a supposed Eden it was. People were interviewed smiling and working in the fields, telling other church members to hurry down and join them. These interviews were staged; the people were told exactly what to say. Truth is, Jonestown never even produced enough food to feed everyone, and people were going hungry.
To be honest, I didn't want to get inside Jones's head. Every time I wrote about Jim Jones I practically had to tie myself to my chair to force myself to do it; I hated him so much. He wanted to go down in history and he did. He's had hundreds of books and articles written about him. I was much more interested in the stories of the rank-and-file members of Peoples Temple, what drew them to Jones, and what they did once they were trapped in Jonestown and realized Jones was intent on killing them.
I think the folks who joined Jim Jones's church did so because they truly believed in his stated ideals of racial equality and social justice. That's why he was able to convince one thousand of them to immigrate to the jungle of Guyana. Although history has stigmatized Jonestown residents as the people who "drank the Kool-aid," I'd argue that they were noble idealists. Furthermore, they were murdered. They didn't willingly drink poison - they were forced to do so at gunpoint. They sought the ideal, only to have their leader horribly betray them.
As kids, my brother David and I longed for acceptance. We were desperate to belong. We would have been thrilled to see the pews of Jones's church in San Francisco, with blacks and whites sitting side by side. And Jim Jones's sermons on social justice and equality would have had much greater appeal to us than the soporific morality tales we were accustomed to hearing. Jones promised real racial equality. He promised to create a truly equal community in the jungle in Guyana.
Take the story of Cain and Abel. Why were we given that story? Scientifically, you may have an explanation for it, but I'm not approaching it from the scientific point of view. I'm saying: Why do we need that? It's a sordid story, a depressing story, a dark story. Why should I believe that I'm a descendant of either Cain or Abel? Thank God there is a third son! [Genesis 4:25]
There are, I think, four distinct types of weird story: one expressing a mood or feeling, another expressing a pictorial conception, a third expressing a general situation, condition, legend or intellectual conception, and a fourth explaining a definite tableau or specific dramatic situation or climax.
We couldn't get it off the ground as a film, but then we begin to think television, and Lowell pushed it out there and Jim and Nick were anxious to do Hap and Leonard anyway, and I had worked with them before, so it was a perfect story. I love the series. I hope there's a second.
I was working on a satirical novel about a charismatic preacher who takes over a small Indiana town. Then I remembered Jim Jones was from Indiana and Googled him. I learned that the FBI had recently released all the documents that agents collected from Jonestown after the massacre - over 50,000 pieces of paper and almost 1,000 audio tapes. I started reading the files and couldn't tear myself away; I find "true" stories inherently more powerful than fiction.
In California, Jim Jones even staged a shooting of himself. The lesson of this was two-fold. One, that he was a god - he could heal himself. He had these magic powers. A large segment of his congregation came from a Pentecostal tradition that believed in faith healing and already believed Jones had the power to cure others. And two, the "shooting" made him seem important. Civil rights leaders were being gunned down - MLK, Jr., Medgar Evers, Malcolm X - and he longed to be considered as heroic and important as they were.
My parents subscribed to both Time and Newsweek and in 1978, I remember the covers of both that December were of the bodies in the jungle. The fact that many of the people who drank the cyanide - as well as Jim Jones himself - were originally from Indiana, that stayed with me. I wanted to know why they did such a baffling, horrendous thing, why they would kill their children.
I think it is not just the U.N. speaking, but the concept of a third party, a third party to a conflict speaking out. You know, sometimes saying, 'Stop, this is enough. This cannot be allowed to happen,' gives the victims and the people who are caught in that situation courage, encouragement, support.
Some people ask why we don't just wait until we have the whole story before posting. The fact is that we sometimes can't get to the end story without going through this process... When a story is up and posted, it's amazing how many people come out of the woodwork to give us additional information... And readers love it.
Common sense! It's nothing more than common sense for the preservation of our culture, the preservation of our country, the preservation and growth of our economy. And yet Jim Acosta and Glenn Thrush - and everybody in the press corps and practically every other Democrat - hears this and the only reaction they have is, "No compassion! No compassion for the less fortunate! No compassion for the victims of the world!"
Working with Jim Sheridan for instance, we did this movie Brothers. Jim will ask anybody - we'll get a delivery on set, and like the poor delivery guy will be like, "Here's your pizza," and he'll be like, "Come over here. Come here. I want to ask you a question. Do you think this is real? What do you think? Should we do another take?" And they're like, "I, uh, you want your pizza?" There's no shame in everybody's ideas. There's no shame in somebody not knowing.
If change is to come, it must come from the working class. That's why telling their story is important. That's why knowing our history is important.
Readers appreciate the truth. Why say, 'Some think a situation is a mess?' Based on my reporting, if a situation is a mess, then I say that. The truth is always what reporters tell each other when they get back to the newsroom.
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