A Quote by Julian Baggini

A lot of religious belief - even the majority - involves making factual claims about the world which do come into conflict with science and history. For Christians, a test of this is the Empty Tomb. I ask Christians: 'are you saying that it does not matter - as a matter of fact - whether or not Christ's tomb was empty and that he was resurrected?' At that point, I find that, to a lot of them, it really does matter, despite all the fine talk about not wanting to confuse science and history with religion.
No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb. The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door.
I would argue that the truth of Easter does not depend on whether there was an empty tomb, or whether anything happened to the body of Jesus. ... I do not see the Christian tradition as exclusively true, or the Bible as the unique and infallible revelation of God. ... It makes no historical sense to say, 'Jesus was killed for the sins of the world.' ... I am one of those Christians who does not believe in the virgin birth, nor in the star of Bethlehem, nor in the journeys of the wisemen, nor in the shepherds coming to the manger, as facts of history.
The Hopi, an Indian tribe, have a language as sophisticated as ours, but no tenses for past, present and future. The division does not exist. What does this say about time? Matter, that thing the most solid and the well-known, which you are holding in your hands and which makes up your body, is now known to be mostly empty space. Empty space and points of light. What does this say about the reality of the world?
The Chief Justice's ... main point seemed to be that the references to God in the Pledge of Allegiance aren't really religious and therefore are not that important - something I would think would offend Christians who think it should stay because it is religious and does matter. Too many Christians appear to be desperate to shore up their failing confidence in their own religious beliefs by having the government officially endorse those beliefs.
In all modern history, interference with science in the supposed interest of religion, no matter how conscientious such interference may have been, has resulted in the direst evils both to religion and to science, and invariably; and, on the other hand, all untrammelled scientific investigation, no matter how dangerous to religion some of its stages may have seemed for the time to be, has invariably resulted in the highest good both of religion and of science.
A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, ‘Where have they taken Him?’
Why is it, that there's no movies, very little very little attention about the greatest Holocaust in the history of the world which was the Holocaust against Christians by the Soviet communism.And that's my point. We have a controlled media today that talks about the Holocaust, but they don't talk about the death and destruction of tens of millions of Christians...Which was a bigger Holocaust.
If I take a stand for something, then it's an issue. 'Oh, he's about to get fined for that.' Why does the fine matter? Why does it matter in the course of what I'm trying to do? It isn't about the fine.
Of course, you can never watch something like somebody else watches something like you, but nonetheless, you have to try. So I think on camera you learn a lot about how much the camera does for you, which is what is the great luxury of movie acting. Or acting whether it's TV or movies or whatever it is, that the camera's really such a gift because there's so much that it sees and does if you're willing to just be open and expose yourself and all of that. So you also learn what doesn't matter. And sometimes when you think about things, you think things matter that don't matter.
The time has come that Christians must vote for honest men and take consistent ground in politics or the Lord will curse them. . . . Christians have been exceedingly guilty in this matter. But the time has come when they must act differently. . . . Christians seem to act as if they thought God did not see what they do in politics. But I tell you He does see it - and He will bless or curse this nation according to the course they Christians take in politics.
Age-old question: Is the glass half empty or half full? Answer: Who cares? Does it really matter whether the glass is half full or half empty? The issue is whether it quenches your thirst.
Religion and science have nothing to do with each other, they're about different things, science is about the way the world works and religion is about [...] miracles. [...] And in any case, if you ask most ordinary people in church or in a mosque why they believe, it's almost certainly got something to do with the belief that God does wonderful things, that God intervenes, that God heals the sick, that God answers prayers, God forgives sins.
Acceptance without proof is the fundamental characteristic of religion. Rejection without proof is the fundamental characteristic of science. In other words, religion has become a matter of the heart and science has become a matter of the mind. This regrettable state of affairs does not reflect the fact that physiologically , one cannot exist without the other. Mind and heart are only different aspects of us.
Christians have to listen to the world as well as to the Word - to science, to history, to what reason and our own experience tell us. We do not honor the higher truth we find in Christ by ignoring truths found elsewhere.
By accepting a suspicion against the neighbor, by saying, 'What does it matter if I put in a word about my suspicion? What does it matter if I find out what my brother is saying or what a guest is doing?' the mind begins to forget about its own sins and to talk idly about his neighbor, speaking evil against him, despising him, and from this he falls into the very thing he condemns. Because we become careless about our own faults and do not lament our own death, we lose the power to correct ourselves and we are always at work on our neighbor.
The empty tomb stands, a veritable rock, as an essential element in the evidence for the resurrection. To suggest that it was not in fact empty at all, as some have done, seems to me ridiculous.
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