A Quote by Julian Baggini

It is true that legality is not morality, and sticking to the law is necessary for good citizenship, but it is not sufficient. — © Julian Baggini
It is true that legality is not morality, and sticking to the law is necessary for good citizenship, but it is not sufficient.
We respect law, when the law respects our needs. Whenever legality clashes with morality, legality should be opposed and morality should be upheld.
How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people.
Morality and legality have nothing to do with one another.
It wouldn't matter whether you were Latino or Hispanic or Norwegian. If you didn't have proof of citizenship and if the police officer had reasonable suspicion, he would ask and verify your citizenship. I mean, that's the way that it is. That's what the federal law says. And that's what the law in Arizona says.
I am asking the state of Israel to revoke my citizenship. This wish for revocation of citizenship is neither new nor recent. Now, however, it is supported by the new Revocation of Citizenship Law.
Here I encounter the most popular fallacy of our times. It is not considered sufficient that the law should guarantee to every citizen the free and inoffensive use of his faculties for physical, intellectual and moral self-improvement. Instead, it is demanded that the law should directly extend welfare, education, and morality throughout the nation. This is the seductive lure of socialism. And I repeat: these two uses of the law are in direct contradiction to each other.
Only religious fanatics and totalitarian states equate morality with legality.
It is the natural tendency of the ignorant to believe what is not true. In order to overcome that tendency it is not sufficient to exhibit the true; it is also necessary to expose and denounce the false.
All true religion, all true morality, all true mysticism have but one object, and that is to act on humanity, collective and individual, in such a manner that it shall correspond efficiently with the great law of development, and co-operate consciously therewith to achieve the end of development.
True eloquence makes light of eloquence, true morality makes light of morality; that is to say, the morality of the judgment, which has no rules, makes light of the morality of the intellect.... To make light of philosophy is to be a true philosopher.
Hitler never abandoned the cloak of legality; he recognized the enormous psychological value of having the law on his side. Instead, he turned the law inside out and made illegality legal.
One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn't require religion at all.
A truthmaker is an entity in virtue of which the proposition it makes true is true. And it is a necessary condition of being a truthmaker (though not a sufficient one) that a truthmaker necessitates the proposition it makes true.
I have long had a tendency to tie marksmanship to morality. The essence of good marksmanship is self-control, and self-control is the essence of good citizenship. It is too easy to say that a good shot is automatically a good man, but it would be equally incorrect to ignore the connection.
The true and the approximately true are apprehended by the same faculty; it may also be noted that men have a sufficient natural instinct for what is true, and usually do arrive at the truth. Hence the man who makes a good guess at truth is likely to make a good guess at probabilities.
That which is good for all and any one, For whomsoever- that is good for me. . . What I hold good for self, I should for all. Only Law Universal is true law.
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