A Quote by Julian Baggini

You should protest about the views of people you disagree with over major moral issues, and argue them down, but you should not try to silence them, however repugnant you find them. That is the bitter pill free speech requires us to swallow.
And I think both the left and the right should celebrate people who have different opinions, and disagree with them, and argue with them, and differ with them, but don't just try to shut them up.
The right really wants to punish you for having an opinion. And I think both the left and the right should celebrate people who have different opinions, and disagree with them, and argue with them, and differ with them, but don't just try to shut them up.
A man's minor actions and arrangements ought to be free, flexible, creative; the things that should be unchangeable are his principles, his ideals. But with us the reverse is true; our views change constantly; but our lunch does not change. Now, I should like men to have strong and rooted conceptions, but as for their lunch, let them have it sometimes in the garden, sometimes in bed, sometimes on the roof, sometimes in the top of a tree. Let them argue from the same first principles, but let them do it in a bed, or a boat, or a balloon.
I also knew that if people have a position on something and you try to argue them into changing it, you’re going to strengthen that position. If you want to change people’s ideas, you shouldn’t try to convince them intellectually. What you need to do is get them into a situation where they’ll have to act on ideas not argue about them.
China and the U.S. need each other very badly. Yes, we should argue about some things, but it's not an 'us versus them,' it's an 'us and them' type scenario.
I think we atheists should tolerate the religious not because their views are just as valid as ours, but because experience has shown that we are unlikely to convert them, and so we have to find some way to live in peace with them, even if we find their views false or otherwise objectionable.
Communists must listen attentively to the views of people outside the Party and let them have their say. If what they say is right, we ought to welcome it, and we should learn from their strong points; if it is wrong, we should let them finish what they are saying and then patiently explain things to them.
The bleakness of what faces us is difficult to swallow. As long as we engage in happy platitudes and a false kind of vision of the possible, it may empower you over the short term, but it is eventually, because of the reality in front of us, going to lead to despair and cynicism and apathy. It's better to swallow hard the bitter pill of what we're up against.
I should be able to express moral views on social issues without being slandered, accused of hate speech, and told from those who preach ‘tolerance’ that I need to either bend my beliefs to their moral standards or be silent when I’m in the public square.
As for people who are politically backward, Communists should not slight or despise them, but should befriend them, unite with them, convince them and encourage them to go forward.
When I was asked to manage some issues in Europe for the government, I didn't go to Parliament and just make a great speech and impress them. Instead, I will go down and discuss with those people about certain issues that we don't agree, and over a glass of wine we talk about it and they say 'okay, let's forget it.'
The right of free speech cannot be parceled out based on whether we want to hear what the speaker has to say or whether we agree with those views. It means, quite often, tolerating the expression of views that we find distasteful, perhaps even repugnant.
I guess I'm not saying that I think music should be free, but I do think that if people can get it for free, there's nothing anyone can do to stop them. It's kind of a waste of energy to try and force them to pay for it if they don't have to.
Our affections, however laudable, in this transitory world, should never master us; we should guide them, guide them.
While we contemplate in all creatures, as in a mirror, those immense riches of His wisdom, justice, goodness and power, we should not meerly run them over cursorily, and, so to speak, with a fleeting glance, but we should ponder them at length, turn them over in our mind seriously and faithfully and recollect them repeatedly.
The First Amendment is really at the very core of political speech, and political speech is at the core of the First Amendment. So, we want to be very careful to make sure that candidates for office are free to express their views so that people will make an informed choice. We don't want them holding back, and sort of concealing their views and then disclosing them afterwards.
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