A Quote by Julian Bond

The civil rights movement didn't begin in Montgomery and it didn't end in the 1960s. It continues on to this very minute. — © Julian Bond
The civil rights movement didn't begin in Montgomery and it didn't end in the 1960s. It continues on to this very minute.
The whole reason for the success of Dr. King's civil-rights movement was that it was not a movement for itself. The civil-rights movement understood very clearly, and stated very beautifully, that it was a question of humanism, not a sectarian movement at all.
For many years now, I have been an outspoken supporter of civil and human rights for gay and lesbian people. Gays and lesbians stood up for civil rights in Montgomery, Selma, in Albany, Ga. and St. Augustine, Fla., and many other campaigns of the Civil Rights Movement. Many of these courageous men and women were fighting for my freedom at a time when they could find few voices for their own, and I salute their contributions.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
John Brown first swam into my vision in the 1960s when I was a political activist in the civil rights movement and the anti-war movement at Chapel Hill, where I went to university.
Respectfully, the civil rights movement for people with disabilities is modeled on the African American civil rights movement. I'm old enough to remember 1964. I was a junior in high school.
Black women fought for the right to vote during the suffrage movement and fought again during the civil rights movement. The rote narrative in the press of the civil rights movement is truncated with the briefest of histories of men like Martin Luther King Jr., Jesse Jackson, or John Lewis.
I am very proud of the fact that I led the arts contingent on the civil rights march in the summer of '63. In many ways, I think it was the high-water mark of the civil rights movement.
I've been there for so many crossroads in American history. My whole political life spans the birth of the environmental movement, the women's movement, the civil rights movement, putting an end to unjust wars, and so and so.
Where race is concerned, America has had a horrible, a wretched history and that came to account in the 1960s, with the Civil Rights victories and Civil Rights Bill and housing and so forth.
The fights for media justice and racial justice have been intertwined since the 1960s Civil Rights Movement.
My parents met when they were graduate students at UC Berkeley in the 1960s. They were both active in the civil-rights movement.
In our country there's never been a successful progressive struggle that did not have a soundtrack, whether it was the civil rights movement, workers' rights movement, women's rights movement. There's got to be songs at the barricades, and those are the kinds of songs that I try to write.
[A.J. Muste] was very influenced - in - influential in the peace movement, in the civil rights movement.
You probably know the name of Rosa Parks. You probably know that her refusal to move to the colored section in the back of a city bus sparked the Montgomery bus boycotts, one of the pivotal moments in the American civil rights movement.
In the ’60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women’s rights movement, the antiwar movement. It wasn’t just Bob Dylan, it was everybody at the time.
In the '60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women's rights movement, the antiwar movement. It wasn't just Bob Dylan, it was everybody at the time.
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