A Quote by Julian Jaynes
If we would understand the Scientific Revolution correctly, we should always remember that its most powerful impetus was the unremitting search for hidden divinity. As such, it is a direct descendant of the breakdown of the bicameral mind.
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Poetry begins as the divine speech of the bicameral mind. Then, as the bicameral mind breaks down, there remain prophets.
Every god is a jealous god after the breakdown of the bicameral mind.
The scientific method actually correctly uses the most direct evidence as the most reliable, because that's the way you are least likely to get led astray into dead ends and to misunderstand your data.
The technological revolution is itself a direct descendant of the Ancient Greeks' historia, and the web is populated by young people who want to dive into the past.
The crises of our time, it becomes increasingly clear, are the necessary impetus for the revolution now under way. And once we understand nature's transformative powers, we see that it is our powerful ally, not a force to feared our subdued.
This breakdown in the bicameral mind in what is called the Intermediate Period is reminiscent at least of those periodic breakdowns of Mayan civilizations when all authority suddenly collapsed, and the population melted back into tribal living in the jungles.
I didn't confess. I was interrogated. They acted like my answers were wrong. They told me I was wrong, that I didn't remember correctly, that I had to remember correctly. And if I didn't, I would never see my family.
We live in a hemisphere whose own revolution has given birth to the most powerful force of the modern age; the search for freedom and self fulfillment of man.
It takes a fearless, unflinching love and deep humility to accept the universe as it is. The most effective way he knew to accomplish that, the most powerful tool at his disposal, was the scientific method, which over time winnows out deception. It can't give you absolute truth because science is a permanent revolution, always subject to revision, but it can give you successive approximations of reality.
The greatest and most powerful revolutions often start very quietly, hidden in the shadows. Remember that.
The importance of writing in the breakdown of the bicameral voices is tremendously important. What had to be spoken is now silent and carved upon a stone to be taken in visually.
I don't think we'll understand Advent correctly until we see it as a preparation for a revolution.
Sperry's thinking about subjective experience, consciousness, the mind, and human values makes a powerful plea for a new scientific examination of ethics in the workings of consciousness. These ideas were crystallized in his paper "The Impact and Promise of the Cognitive Revolution" (1993).
A lot of the time in my recurring dreams, before I was diagnosed, iconic people would either be good or evil figures. I remember dreaming really basic stuff like trying to navigate the London underground, but then Paul Newman would be the only one who would direct me to the right trains. And I'm trying to remember who would direct me to the wrong ones.
There is no "scientific worldview" just as there is no uniform enterprise "science" - except in the minds of metaphysicians, school masters, and scientists blinded by the achievements of their own particular niche... There is no objective principle that could direct us away from the supermarket "religion" or the supermarket "art" toward the more modern, and much more expensive supermarket "science." Besides, the search for such guidance would be in conflict with the idea of individual responsibility which allegedly is an important ingredient of a "rational" or scientific age.
I remember auditioning for something where the woman was supposed to be 42, and I was 33 or something, and they were like, 'No women over 35 can audition.' That was in the breakdown. I don't think they would do that anymore - I would like to hope that they wouldn't put that in writing - but it's mind-boggling.
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