A Quote by Julian Jaynes
The changes in the Catholic Church since Vatican II can certainly be scanned in terms of this long retreat from the sacred which has followed the inception of consciousness into the human species.
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Vatican II was a force that seized the mind of the Roman Catholic Church and carried it across centuries from the 13th to the 20th.
We grow up as natural optimists as Americans. Catholic priests were so hopeful as we watched the Vatican II experience. Yet, it's a punch in the belly to see what has happened in the church and the world. Dualistic thinking seems to have taken over the church and our politics to a really neurotic degree.
Some of the greatest achievements ever have been achieved as a result of the Church. The Catholic Church. I'm not Catholic but yeah, the Church, for instance, you take a walk through the Vatican, and to your right is the double helix staircase built, I think, in 1138 or something.
It was in that bubble after Vatican II when it seemed like the best time ever to grow up Catholic. It was a time when the church was so connected to the world.
Growing up in New Orleans, my mom and dad were churchgoers. I would go to church with them. Also, I was going to a Catholic school so I had a fascination with the Catholic Church mainly because, in my mind, (their services) didn't take as long. I was bouncing in between my mom's Baptist church, which was called Second Zion Baptist, and going to a Catholic Church.
I was raised Catholic at a time when Vatican II was just taking hold.
Vatican II declares the Church... as necessary for salvation.
One of the promising indications of a renewal in the Church's missionary consciousness in recent decades, has been the growing desire of many lay men and women [...] to cooperate generously in the 'missio ad gentes.' As Vatican Council II stressed, the work of evangelization is a fundamental duty incumbent upon the whole People of God.
Vatican II and the Space/Information Age began in the same eye blink of history, with John XXIII's opening speech of Vatican II on Oct. 11, 1962, following John F. Kennedy's call for a round trip to the moon a month earlier.
We can see from the experience of Odin that the image of the tree was the template within which all of the sacred world could be apprehended. The tree was the framework within which one "flew" to these Otherworlds. And since the exploration of sacred space was also a quest into the nature of human consciousness, the tree was regarded as an image of the ways in which we, humans, are constructed psychically. It was a natural model for our deepest wisdom, our highest aspirations.
At Vatican Council II, one dissenting Roman Catholic theologian declared: "Yes, the Bible says "Be fruitful and multiply," but that was when the population was two per square world.
The Catholic Church [with Pope John Paul II] has lost its shepherd. The world has lost a champion of human freedom.
I hope we have learned throughout centuries of revolution and reaction that it's really a shift in consciousness that we need. And I think there is a shift in consciousness among our human species. I think the human species is evolving, spiritually.
My whole life has been based on two principles: the love of the Church to which I am united, and the love of my country, which I adore. If I do not care whether I am sentenced to ten years imprisonment or to be shot, it is not because I am a fanatic... Since I joined the Catholic Church my sole object has been to reconcile my country to that Church which I believe to be the One True Church.
The Catholic church, once all her assets have been put together, is the most formidable stockbroker in the world. The Vatican, independently of each successive pope, has been increasingly orientated towards the U.S. The Wall Street Journal said that the Vatican's financial deals in the U.S. alone were so big that very often it sold or bought gold in lots of a million or more dollars at one time.
Let us remember Paul VI's words: "For the Catholic Church, no one is a stranger, no one is excluded, no one is far away" (Homily for the closing of the Second Vatican Council, 8 December 1965). Indeed, we are a single human family that is journeying on toward unity, making the most of solidarity and dialogue among peoples in the multiplicity of differences.
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