A Quote by Julian of Norwich
But for I am a woman should I therefore live that I should not tell you the goodness of God?
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God lives, but not as we. His creatures live but to die. But God is life. Therefore, goodness is not an attribute. Goodness is God.
During the season, your team should be led with exuberance and excitement. You should live the journey. You should live it right. You should live it together. You should live it shared. You should try to make one another better. You should get on one another if somebody's not doing their part. You should hug one another when they are. You should be disappointed in a loss and exhilarated in a win. It's all about the journey.
Nevertheless, our constant efforts to lower our estimate of the present world should not lead us to hate life or to be ungrateful toward God. For this life, though it is full of countless miseries, deserves to be reckoned among the divine blessings which should not be despised. Therefore, if we discover nothing of God's goodness in it, we are already guilty of no small ingratitude toward him.
If men do their best endeavours to free themselves from all errors, and yet fail of it through human frailty, so well I am persuaded of the goodness of God, that if in me alone should meet a confluence of all such errors of all the Protestants in the world that were thus qualified, I should not be so much afraid of them all, as I should be to ask pardon for them.
God is goodness itself, in whom all goodness is involved. If therefore we love other things for the goodness which we see in them, why do we not love God, in whom is all goodness? All other things are but sparks of that fire, and drops of that sea. If you see any good in the creature, remember there is much more in the Creator. Leave therefore the streams, and go to the fountainhead of comfort.
I am satisfied that if a book is a good one, it is so whatever the sex of the author may be. All novels are or should be, written for both men and women to read, and I am at a loss to conceive how a man should permit himself to write anything that would be really disgraceful to a woman, or why a woman should be censured for writing anything that would be proper and becoming for a man.
I try not to think of myself as a woman filmmaker. I don't look for women influences. I have noticed in the past few years that there is a certain ceiling that a woman filmmaker can reach. I don't believe that it's sexism per se, but there are certain expectations in the industry about what films should be, how they should be made, what stories they should tell, and it's a habit, it's a tradition.
That men should live honestly, quietly, and comfortably together, it is needful that they should live under a sense of God's will, and in awe of the divine power, hoping to please God, and fearing to offend Him, by their behaviour respectively.
I am giving them a Warning and a Guidance from God to help them to do that which will save America. And I warn them that these calamities are going to increase now in severity so America might humble herself to that call of God to let the Black man and woman go. It is the time that we should separate to go free and that America should provide us with land and implements that would allow us to build a future for ourselves - for they have proved to be disagreeable to live with in peace.
Religion is the only solid basis of good morals; therefore education should teach the precepts of religion, and the duties of man toward God. These duties are, internally, love and adoration: externally, devotion and obedience; therefore provision should be made for maintaining divine worship as well as education. But each one has a right to entire liberty as to religious opinions, for religion is the relation between God and man; therefore it is not within the reach of human authority.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
What if I say that it is not unjust but according to law that when a woman gets into debt her husband should bear it? And with the church of God sinning, it was but right that her Husband, who had espoused her unto Himself, should become the debtor on her behalf. The Lord Jesus stood in the relationship of a married Husband unto His church, and it was not, therefore, a strange thing that He should bear her burdens.
I don't believe that bureaucrats in Washington should tell someone whether they can use contraceptives or not. And I don't believe employers should tell someone whether they could have contraceptive care of not. Every woman in America should have access to contraceptives.
I believe we should support people to live, and I am therefore in favour of good quality palliative care.
Everything which relates to God is infinite. We must therefore, while we keep our hearts humble, keep our aims high. Our highest services are indeed but finite, imperfect. But as God is unlimited in goodness, He should have our unlimited love.
We should be astonished at the goodness of God, stunned that He should bother to call us by name, our mouths wide open at His love, bewildered that at this very moment we are standing on holy ground.
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