A Quote by Julianna Baggott

I've left the Church - for many reasons that I've written about publicly - but it's still a large part of my identity, and I still have my faith, if not my Church. — © Julianna Baggott
I've left the Church - for many reasons that I've written about publicly - but it's still a large part of my identity, and I still have my faith, if not my Church.
I'd signed up not just for Christianity but the established Church of England. That has a particular history and I think we rather lost it in the 19th Century, we became so much part of empire and colonialism, the language of the Church Of England still reflects that Victorian time. As the 20th Century developed, not surprisingly people left the church and I can see the church's role in losing people.
I was not in the church, but we claim, like so many people, 'Yeah, I grew up in the church.' Well yeah, I grew up in the church and went to church, but I knew nothing about the Lord. I had no idea what it meant about walking in faith.
And I profess still, that whatsoever the church of England (the church, I say, not every doctor) shall forbid me to say in matterof faith, I shall abstain from saying it, excepting this point, that Jesus Christ, the Son of God, died for my sins. As for other doctrines, I think it unlawful, if the church define them, for any member of the church to contradict them.
I know Dan Reynolds from Imagine Dragons. We went to the same church. I'm pretty sure he's still Mormon. I left the church long ago.
Most of the characters I write with don't think an awful lot about their faith. They're not always questioning the church or feeling confined by the church or rebelling against the church.
The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
It didn't matter if it was the Catholic Church or Episcopal Church or Presbyterian Church and it still doesn't today. I just like the tradition of having a place to go and connect to a higher power and feel gratitude, and I think that's helpful however you find it.
The church persecuted is the church pure, and the church pure is the church powerful. I believe that Americans by and large have been cursed with blessings, and perhaps before long we'll be blessed with cursings. However, the assaults against the church will be turned around, and everything that the enemy meant for harm will ultimately be used for good.
Irish people are still very prickly about Catholic Church. Despite all the scandals and cover-ups that have rocked the church, you can only push it so far.
The ex-Presidential situation has its advantages, but with them are certain drawbacks. The correspondence is large. The meritorious demands on one are large. More independent out than in place, but still something of the bondage of the place that was willingly left. On the whole, however, I find many reasons to be content.
One cannot accept Christ and still be part of the normative Jewish community; one cannot live by Torah and still be part of the Church.
The idea of separating church and state by the Founding Fathers of America was freedom from the domination of one form of religion, because many of them left England, because they were persecuted by the church, because they want to express their Christian faith in a different way. So it was a bit of warfare between Christians.
I left the Church of England because there was a huge bundle of straw. The ordination of women was the last straw, but it was only one of many. For years I had been disillusioned by the Church of England's compromising on everything. The Catholic Church doesn't care if something is unpopular.
You could remove the powerful preaching from our church and it would still continue. You could remove the administration of pastoral care through the cell group system and the church would still continue. But if you remove the prayer life of our church it would collapse.
Not far from our house, and opposite the old church with the golden cross, stood a large building, even larger than the church, and having many towers.
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