A Quote by Julianne Malveaux
Frankly, I'd love to see a multiparty system, like we have in some of our European countries. But I'm not sure how to get there.
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How can we later criticise other countries outside the European Union for adopting such measures to repress opponents when we are tolerating this inside the European Union with European citizens? Like me - I'm a European citizen.
I trusted the American justice system too much, and shared that trust with people from European countries. We all have an idea about how the democratic system works.
I'm very hopeful that we'll see some change in our food system. I don't know how far we'll go, or how quickly we'll get there, but there is no question that a significant percentage of the American public is dissatisfied with the food system.
Membership in the European Community, now the European Union, has enabled Ireland to re-find its sense of participation - cultural, political, social - at the European level. I think that also opens up possibilities for Ireland as a European country to look outward - to look particularly, for example, at countries to which a lot of Irish people emigrated, to our links - our human links - with the United States, with Canada, with Australia, with New Zealand. And to look also, because of our history, at our links to the developing countries.
Estonia maintains a two-language school system. I don't know many countries in the world that provide a system like ours. We are making sure that our Russian-speaking minority feels comfortable and involved in this country.
Franchement, quand je survole certains pays européens (les éoliennes) ne donne pas envie. (Frankly, when I fly over some European countries, their turbines don't fill me with envy.)
In European countries and some Asian countries I've been to, there's a lot less hesitation and skepticism when it comes to enjoying culture. People are encouraged to be fans and be passionate about what they like.
Socialism is a fundamentally different social system where the world's resources are not controlled by a greedy, undemocratic oligarchy. This is not the same as the capitalist welfare states that have existed in some European countries.
In my years, I had the opportunity to observe peoples and countries. I see some countries doing well, others failing, and my analysis of things is that whether you fail or succeed is a function of your value system.
Just like the Internet disrupted the publishing industry, we're going to see Bitcoin micropayments creating some very interesting opportunities for pay-as-you-go, pay-based-on-time online businesses and, frankly, some risks as well to the traditional business model as to how things get sold online.
The problem that we have is some of the more vocal countries, which parade themselves as Islamic countries, are, in fact, brutal dictatorial regimes. We don't accept them as being Sharia at all, because, what they tend to do, is they tend to just implement several aspects of the penal code and one or two morsels of the social system, but the rest of the system, like providing the basic needs and the social aspects of society and an education system, is completely ousted.
I ask our European partners for a truly European migration management. The burden of landings cannot weigh only on the countries of arrival.
As I travel around the world, it's fascinating; European leaders, Asian leaders, they all say to me, America is actually poised to be the world leader for another century - if we can fix some of this political dysfunction. ... We've got a lot of national security challenges, but if we get our economy together, and if we can get our political system to work well, I am really confident about our future.
I think the American justice system has a lot more issues than the European justice system, especially the Scottish justice system. We have a really nice mix of European codified law and the traditional English system of common law, which is what the American system is based on.
There is no extrahistorical or eternalist or abstractivistically pure standpoint where we can get oriented in the absolute Truth per se before dealing with the concrete lineaments of how we happen exist in this time and place. We are participants in a dynamic system and we know its profile only by its action in organizing how we interact together and how we see our own selves. "The truth is the whole," and the whole is a system of living energy: our life as human and historical spirits.
foreign policy is about trying to project the European model, its values, its principles, to the outside world. But at the moment, the European model is not as fascinating and as attractive as it may have been a few years ago. We have to be aware of this and take it into account when we try to promote our European system.
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