A Quote by Julie Burchill

I just have a real problem with people who seek to portray fatness or thinness as moral concepts. — © Julie Burchill
I just have a real problem with people who seek to portray fatness or thinness as moral concepts.
Some people seek to understand, and some people seek to portray what they want to portray.
You know how it always is, every new idea, it takes a generation or two until it becomes obvious that there's no real problem. It has not yet become obvious to me that there's no real problem. I cannot define the real problem, therefore I suspect there's no real problem, but I'm not sure there's no real problem.
I went to a fundamentalist Christian high school and went to a fundamentalist church, and they were the greatest people; there was an amazing sense of community. The problem is when the messiness of real life enters, and the inflexibility of a moral code cannot cope with the realities of moral relativism.
It has not yet become obvious to me that there's no real problem. I cannot define the real problem; therefore, I suspect there's no real problem, but I'm not sure there's no real problem.
I love films that show people in a way that's so real it's almost unsettling, and that's what really inspires me because I write about people. I write about people that I know, so I want to portray them and portray myself in a way that is unapologetic.
In other words, the real problem is not exterior. The real problem is interior. The real problem is how to get people to internally transform, from egocentric to sociocentric to worldcentric consciousness, which is the only stance that can grasp the global dimensions of the problem in the first place, and thus the only stance that can freely, even eagerly, embrace global solutions.
The truths of the Bible are never just abstract concepts; they're always related to real people.
People in different cultures think very differently about abortion. Abortion is not seen as a moral problem for example in Sweden or Russia, but it is seen as a difficult moral problem in China and in the USA.
The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus' offer to us. Jesus does not offer to make bad people good but to make dead people alive.
The real problem in Mississippi is almost a complete moral breakdown. In order to move Mississippi from the bottom to the top, all we have to do is just get people to do a little more what they know, to practice a little more of what they preach.
Schiller never wanted to replace the moral with the aesthetic but he did want the moral to be one part of the aesthetic. He rightly notes the aesthetic dimension of morality, that we use concepts like grace to characterise people who do their duty with ease and pleasure.
The real problem is usually two or three questions deep. If you want to go after someone's problem, be aware that most people aren't going to reveal what the real problem is after the first question.
A science fiction story is just an attempt to solve a problem that exists in the world, sometimes a moral problem, sometimes a physical or social or theological problem.
Everything comes by being! Be the love you seek. Be the friend you seek. Be the lover you seek. Be the honesty you seek. Be the integrity you seek. Be the patience you seek. Be the tolerance you seek. Be the compassion you seek.
Wherever I go, I just try to show normal life. If the work helps to dispel stereotypes, it's because I seek not to portray the extremities of a place, but the vast majority of people who are quite normal and are having normal life experiences.
How much atonement is enough? The bombing must be allowed as at least part-payment: those of our young people who are concerned about the moral problem posed by the Allied air offensive should at least consider the moral problem that would have been posed if the German civilian population had not suffered at all.
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