A Quote by Juliet B. Schor
Striving for longevity through versatility facilitates what we might call an ecological or true materialism. ... we are not truly materialist because we fail to invest deep or sacred meanings in material goods. Instead, our materialism connotes an unbounded desire to acquire followed by a throwaway mentality. True materialism could become part of a new ecological consciousness.
Related Quotes
You're a materialist, like all ignorant people. But your materialism doesn't make materialism true. Don't you know that? In the final summing up, it is spirit and dream, thought and love and act that matter.
Our world, so we see and hear on all sides, is drowning in materialism, commercialism, consumerism. But the problem is not really there. What we ordinarily speak of as materialism is a result, not a cause. The root of materialism is a poverty of ideas about the inner and the outer world. Less and less does our contemporary culture have, or even seek, commerce with great ideas, and it is that lack that is weakening the human spirit. This is the essence of materialism. Materialism is a disease of the mind starved for ideas.
You don't have to be a Christian to recognize that materialism does not match reality. Materialism is not true to universal human experience - what we all know about ourselves.
We have to shift our emphasis from economic efficiency and materialism towards a sustainable quality of life and to healing of our society, of our people and our ecological systems.
I was lucky enough to have had great success early on in life; to have had all the things the material world can offer. And yet, I realized that what I had actually neglected was the more spiritual side of myself, which has always been there. But it's easy for us in our culture to become consumed in a sense by materialism. Now materialism is fine. We live in a material world. I'm not saying that beautiful things don't enhance our lives. But, in our culture, we're never happy.
Evolutionists ... have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door.
The only antidote to materialism is giving, because materialism's all about getting. Every time I give, my heart grows bigger. Every time I give, I become more like Jesus.
We are shallow because we have become enslaved by gross materialism, the glitter of gold and its equivalents, for which reason we think that only the material goods of this earth can satisfy us and we must therefore grab as much as can while we are able.
Materialism and all its miseries can never be conquered by materialism.
Our life on earth is, and ought to be, material and carnal. But we have not yet learned to manage our materialism and carnality properly; they are still entangled with the desire for ownership.
The moral peril to humanity of thoughtlessly accepting these conveniences [of materialism] (with their inherent disadvantages) as constituting a philosophy of life is now becoming apparent. For the implications of this disruptive materialism... are that human beings are nothing but bodies, animals, machines.
Materialism is a fruitless attempt to find meaning outside of God. When we try to find ultimate fulfillment in a person other than Christ or a place other than heaven, we become idolaters. According to Scripture, materialism is not only evil; it is tragic and pathetic.
The natural scientist must be a modern materialist, a conscious adherent of the materialism represented by Marx, i.e., he must be a dialectical materialist.
... the ecological problem of our times demands a radical reevaluation of how we see the entire world; it demands a different interpretation of matter and the world, a new attitude of humankind toward nature, and a new understanding of how we acquire and make use of our material goods.
We live in a materialist world, and materialism appeals so strongly to humanity, no matter where.
It is quite an old-fashioned fallacy to suppose that our objection to scepticism is that it removes the discipline from life. Our objection to scepticism is that it removes the motive power. Materialism is not a thing which destroys mere restraint. Materialism itself is the great restraint.
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