A Quote by June Millington
I have this theory that people are actually really hungry for sonic space and understanding words, and I think that people are ready to look back and actually appreciate some of what came before. And then you really do have the entire movement that I'm just going to call feminist, because I am a feminist. I think the education of young girls and women about what came before has started and I think that the knowledge of Fanny is part of that.
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I remember at the time - right before we started Feministing.com - doing a Google search for the term "young feminism" and the term "young feminist," and the first thing that came up was a page from the National Organization for Women that was about 10 or 15 years old. And it just struck me as so odd that there was all of this young feminist activism going on, but that it wasn't necessarily being represented online, that the first things in a Google search to come up were really, really old. I think to a certain degree we really filled a gap, and that's why we got such a large readership.
It's always been important to me to be very upfront with people about the fact that I do identify as a feminist because it's an opportunity to expose people to and educated them about the movement. Young women don't identify as feminist is because they don't know any feminists and don't have a comprehensive understanding of what it is, I gave them example and an opportunity to ask about it. And once they saw that I wasn't the embodiment of the negative feminist stereotype - that I was a normal teen girl just like them - I think they became more open to learning about what feminism really is.
I believe I was raised with feminist values, but I don't think I ever heard my Mom call herself a feminist. Before I identified as a feminist myself, I thought of feminism as more of a historical term describing the women's movement in the '70s but didn't know much about what they had done and didn't think it applied to my life at all.
People ask me a lot, 'Well, can you be pro-life and be feminist? Can you be conservative and be feminist?' And I think that, yeah, maybe personally you can be those things. But I think if you're advocating for legislation, or if you're fighting to limit other women's rights, then you can't really call yourself a feminist.
You know, people ask me a lot, well, can you be pro-life and be feminist? Can you be conservative and be feminist? And I think that yeah, maybe personally you can be those things. But I think if you're advocating for legislation, or if you're fighting to limit other women's rights, then you can't really call yourself a feminist.
Naturally my stories are about women - I'm a woman. I don't know what the term is for men who write mostly about men. I'm not always sure what is meant by "feminist." In the beginning I used to say, well, of course I'm a feminist. But if it means that I follow a kind of feminist theory, or know anything about it, then I'm not. I think I'm a feminist as far as thinking that the experience of women is important. That is really the basis of feminism.
I think one of the primary reasons young women don't identify as feminist is because they don't know any feminists and/or don't really have an accurate or comprehensive understanding of what it is - by proudly identifying as a feminist.
I think I was a feminist before the word was invented. By the time I came across feminist books by American or European writers, I realised that there was an articulate way or a language to express all these feelings that I had had for years and years and so I became a raging feminist as a young woman.
I am a feminist - I just think the label reflects my beliefs - but, you know, we say 'Rookie' is a website for teenage girls, not a feminist website for teenage girls. That's not because I'm not proud to call myself a feminist, but when you're calling attention to a project, you can very easily be pigeonholed by choosing certain identifiers.
He had never really speculated about this before, since demons came in all shapes and sizes. Indeed, some of them came in more than one shape or size all by themselves, such as O'Dear, the Demon of People Who Look in Mirrors and Think They're Overweight, and his twin, O'Really, the Demon of People Who Look in Mirrors and Think They're Slim When They're Not.
It's true that in a lot of western feminist movements, you see women working singularly from men. Suffragettes and the women's rights movement in the 60s here, but when I think of the Islamic feminist movement, I think of a lot of men who are very much standing with the women. It really feels like in equal numbers. Women are catching up in the field because we were not given access to knowledge and encouraged into these studies and so these men are helping us and empowering us. They are men of conscience who are fed up with this assumption that they're entitled.
I think people resist feminism because they're scared. I think for women, they're scared of being picked on or of being called out. I hear from a lot of young women, you know, I don't want to call myself a feminist because I don't want to get in an argument with someone. And it's just not cool; like it's not a cool thing to be associated with. There's no benefit to saying that you're a feminist.
It is easier to talk about issues; it is easier to say you're a feminist because it's actually awesome to be one. The panopoly of people identifying as feminists is really excellent now that we've come to a point where all these really interesting voices are rising up and saying they're feminists - women of color, trans people, gay folks, everybody. It's an exciting time to actually define as that because it means that people are really feeling like their voice is what's the most important thing in the movement, and I love that.
Radical militant feminist believes that women of color and Black women in particular have written the cutting edge theory and really were the individuals who exploded feminist theory into the directions that has made it more powerful. So I see us as the leaders not just of Black people and Black women in terms of feminism but in terms of the movement as a whole.
There was no real strategic decision about editorial tone. It was kind of a write whatever you want to write, and we'll see how it goes. I think that we lucked out in that all of the women who started writing at Feministing.com were really funny, and I don't think that's something people are used to seeing or hearing when they read feminism. You know, you think feminism and you kind of think academic, women's studies, dry, humorless; there are all of these stereotypes that go along with what feminist thought is and what feminist writing is.
Working on 'Fresh Off the Boat' has been really enlightening to me because it's made me actually think about the roles that Asians and Asian-American women have played in media. Not because I didn't think it was important before, but because before, I was really focused on just paying my rent.
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