A Quote by Junius

It is a maxim received in life that, in general, we can determine more wisely for others than for ourselves. The reason of it is so dear in argument that it hardly wants the confirmation of experience.
There are cases where examinations are admitted, namely, before the coroner, and before magistrates in cases of felony. That appears to me to go rather in support of the general rule than in destruction of it. Every exception that can be accounted for is so much a confirmation of the rule that it has become a maxim, Exceptio probat regulam.
Let others determine your worth and you're already lost, because no one wants people worth more than themselves.
The maxim of Cleobulus, "Mediocrity is best," has been long considered a universal principle, extending through the whole compass of life and nature. The experience of every age seems to have given it new confirmation, and to show that nothing, however specious or alluring, is pursued with propriety or enjoyed with safety beyond certain limits.
[God] is waiting and anxious to pour out blessings, and glory, and honor, and exaltation upon his people, far more than we have ever received, and far more than we are capable of receiving; and the only reason we have not received it long ago is because there was no place found for it.
We human beings are social beings. We come into the world as the result of others’ actions. We survive here in dependence on others. Whether we like it or not, there is hardly a moment of our lives when we do not benefit from others’ activities. For this reason, it is hardly surprising that most of our happiness arises in the context of our relationships with others.
As Gandhi wisely points out, even as we serve others we are working on ourselves; every act, every word, every gesture of genuine compassion naturally nourishes our own hearts as well. It is not a question of who is healed first. When we attend to ourselves with compassion and mercy, more healing is made available for others. And when we serve others with an open and generous heart, great healing comes to us.
To pardon those absurdities in ourselves which we cannot suffer in others is neither better nor worse than to be more willing to be fools ourselves than to have others so.
The assumed instinctive belief in God has been used by many persons as an argument for his existence. But this is a rash argument, as we should thus be compelled to believe in the existence of many cruel and malignant spirits, only a little more powerful than man; for the belief in them is far more general than in a beneficent deity.
I will say broadly that I have more confidence in the spiritual life of the children that I have received into this church than I have in the, spiritual condition of the adults thus received. I will even go further than that, and say that I have usually found a clearer knowledge of the gospel and a warmer love of Christ in the child-converts than in the man-converts. I will even astonish you still more by saying that I have sometimes met with a deeper spiritual experience in children of ten and twelve than I have in certain persons of fifty and sixty.
Is there any one maxim which ought to be acted upon throughout one's whole life? Surely the maxim of loving kindness is such: Do not unto others what you would not they should do unto you.
Propaganda ... serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.
All truth is given by revelation, either general or special, and it must be received by reason. Reason is the God-given means for discovering the truth that God discloses, whether in his world or his Word. While God wants to reach the heart with truth, he does not bypass the mind.
The more we keep our mind on ourselves and our wants, the more unhappy we become. God wants us to love others and meet their needs.
The argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
To use two languages familiarly and without contaminating one by the other, is very difficult; and to use more than two is hardly to be hoped. The prizes which some have received for their multiplicity of languages may be sufficient to excite industry, but can hardly generate confidence.
We have the need to be accepted and to be loved by others, but we cannot accept and love ourselves. The more self-love we have, the less we will experience self-abuse. Self-abuse comes from self-rejection, and self-rejection comes from having an image of what it means to be perfect and never measuring up to that ideal. Our image of perfection is the reason we reject ourselves the way we are, and why we don't accept others the way they are.
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