A Quote by Junius

When a person is determined to believe something, the very absurdity of the doctrine confirms them in their faith. — © Junius
When a person is determined to believe something, the very absurdity of the doctrine confirms them in their faith.
...for Paul faith is always faith in a person. Faith is not the intellectual acceptance of a body of doctrine; faith is faith in a person.
Faith is not something that one has; faith is something that one practices at the very moment in your life when you really don't believe anything, and you're in the worst kind of despair.
The Christians believe that Jesus Christ died to save man. With you it is belief in a doctrine, and this belief constitutes your salvation. With us doctrine has nothing whatever to do with salvation. Each one may believe in whatever doctrine he likes; or in no doctrine.
In restating this basic Christian doctrine, Benedict argues that it is not only for Christians alone. Others may not share the Christian faith in God, but the Christian proclamation that hope comes from within the person- in the realm of faith and conscience - is for them too. It offers an important protection against stifling and occasionally brutal social systems built on false hopes that come from outside the person, founded on political idealogies, economic models and social theories.
Now, there is something else interesting here, is this thing called self-determinism and pan-determinism. We have found that there is something stands as a barrier between the ability of a person to be self-determined and the condition he is in, and that is willingness to be controlled. As long as a person will resist control, then everything that comes along which threatens to control him can do so; and thus you have aberration. And until he has a total tolerance of control, he cannot be self-determined or pan-determined.
I always try to put a seed of hope into people's hearts. I'm not there to teach them doctrine necessarily, but to let them know that God is a good God, and has a plan for their lives. Hopefully, that will restore their faith, or draw them into faith.
The doctrine of transmigration? was a means of constructing a plausible vindication of the ways of the cosmos to man; ? none but very hasty thinkers will reject it on the grounds of inherent absurdity.
Adjust your doctrine - or just minimize doctrine - to attract the world, and in the very process of attracting them, lose the radical truth that alone can set them free.
In the family, in interpersonal relationships, even in friendship, faith is tremendously important. If you have a partner who you believe is a good person, then it is your duty to have faith in them until the end, despite the fact that they might have done some bad things. And you have to support and believe in your children.
Faith is the first step to understanding. Either it's the Word of an infallible God, the fallible words of men, or faith in what you personally believe. You've got to have faith in something. Believe me.
To believe in Jesus, is to believe that the historic person who lived on this earth more than 2000 years ago was the image of the invisible God. That's a huge leap of faith, but it is my leap of faith, it's the act of faith of the Christian community.
Basically, at the very bottom of life, which seduces us all, there is only absurdity, and more absurdity. And maybe that's what gives us our joy for living, because the only thing that can defeat absurdity is lucidity.
One thing is clear, the president of North Vietnam is not a fanatic. He is a very strong and determined man, but capable of listening, something that is very rare in a person of his position.
How could one comfort a disturbed person? He is already assailed with doubts about his faith. He would have to despair with such a doctrine. Rather one must seek to convince him that the Savior is there for him, has already forgiven him, and has already accepted him. As soon as one makes faith even in the least a requirement for justification, one takes from such a person all the comfort of the Gospel.
The doctrine of foreordination is not a doctrine of repose; instead, it is a doctrine for second- and third-milers, and it will draw out of them the last full measure of devotion. It is a doctrine for the deep believer but it will bring only scorn from the skeptic.
A faith is something you die for; a doctrine is something you kill for; there is all the difference in the world.
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