A Quote by Jurgen Habermas

I cannot imagine a context that would some day, in some manner, make the monstrous crime of September 11 an understandable or comprehensible political act — © Jurgen Habermas
I cannot imagine a context that would some day, in some manner, make the monstrous crime of September 11 an understandable or comprehensible political act
I cannot imagine a context that would some day, in some manner, make the monstrous crime of September 11 an understandable or comprehensible political act.
As for September 11, let us not too easily grant the Americans possession of that date on the calendar. Like May 1 or July 14 or December 25, September 11 may seem full of significance to some people, while to other people it is just another day.
These terrible terrorism acts occur because of political situations and injustice in various parts of the world. The Middle East is heavy with injustice. After September 11,George W.Bush announced that he had always had a vision of a Palestinian state. Why didn't he tell us that before September 11, when it would have been a bit more impressive?
The anniversary of the tragic attacks on September 11, 2001, and September 11, 2012, is a day to remember those who died and suffered. It is also an opportunity to open a new dialogue on the tactics and strategies that have been successful - and unsuccessful - in confronting, containing, and defeating the threat from radical Islam.
I am not a 'defender' of the September 11 attacks, but simply pointing out that if U.S. foreign policy results in massive death and destruction abroad, we cannot feign innocence when some of that destruction is returned.
An activist is someone who cannot help but fight for something. That person is not usually motivated by a need for power or money or fame, but in fact is driven slightly mad by some injustice, some cruelty, some unfairness, so much so that he or she is compelled by some internal moral engine to act to make it better.
Crime fiction confirms our belief, despite some evidence to the contrary, that we live in a rational, comprehensible, and moral universe.
I was actually already doing my Ph.D. in neuroscience when September 11 happened. 'The End Of Faith' is essentially what September 11 did to my intellectual career at that moment.
I soon found I could not talk about that in a vacuum without understanding the historical, cultural, political context, and giving it some legacy and some roots, and so then it just started to have tentacles that just spread out in all these places, and already a vicious project became pretty overwhelming in scope, and so it was a lot of diligent, day-to-day fighting with the footage, trying to get it down to a place where it was manageable and emotional.
If we remain wedded to the way education is currently provided we cannot imagine other ways. We need some imagination, some fantasy, some new ways of thinking - some magic in fact.
If it comes to a question of law, the charges they brought against me - the Espionage Act - is called the quintessential political crime. A political crime, in legal terms, is defined as any crime against a state, as opposed to against an individual. Assassination, for example, is not a political crime because you've killed a person, an individual, and they've been harmed; their family's been harmed. But the state itself, you can't be extradited for harming it.
I started to shed the monstrous aesthetic affectation of my youth so as to make room for the monstrous philistine postures of middle age, but it was some years before I was bold enough to decline an invitation to "Hamlet" on the grounds that I knew who won.
I shall always rebel against any attempt to reduce a human being to a kind of mannequin, whose deeds and questions would be comprehensible like the deeds and gestures of monarchs recorded day after day in official communiques. Six months of a life cannot catalogue the vitality, the activity of an individual; only death stops development and then, what is important is the overall meaning of a life, not the details of that life, edifying to some, scandalous to others.
The President cannot make clouds to rain and cannot make the corn to grow. He cannot make business good, although when these things occur, political parties do claim some credit for the good things that have happened in this way
Fiction's essential activity is to imagine how others feel, what a Saturday afternoon in an Italian town in the 2nd Century looked like. My ambition is solely to get some effect, as of light on stone in a forest on a September day.
In the context of September 11, there were so many that lost their lives that - how do you single out one person? There were so many acts of heroism that day from so many people, whether it be firemen and police officers in New York and our agents also.
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