A Quote by Jurgen Habermas

Disappointment over nationalistic authoritarian regimes may have contributed to the fact that today religion offers a new and subjectively more convincing language for old political orientations.
Nature is a language and every new fact one learns is a new word; but it is not a language taken to pieces and dead in the dictionary, but the language put together into a most significant and universal sense. I wish to learn this language - not that I may know a new grammar, but that I may read the great book which is written in that tongue.
There are two forms of disappointment that interest me: religious and political disappointment. Religious disappointment flows from the realization that religious belief is not an option for us. Political disappointment flows from the fact that there is injustice - that we live in a world that is radically unjust and violent, where might seems to equal right, where the poor are exploited by the rich, etc.
Religion is much more than language, but to be Christian does mean speaking Christian for most people. The language many of us use has contributed to the crisis in Christianity in North America. Traditional Christian language is becoming less familiar to millions of people. The language is frequently misunderstood by people.
Few times in history do totalitarian or authoritarian regimes successfully repress their people for more than two generations, and zero times in history do these regimes last much longer than that, relatively speaking.
The beginning of religion, more precisely its content, is the concept of religion itself, that God is the absolute truth, the truth of all things, and subjectively that religion alone is the absolutely true knoweldge.
A new race-neutral language was developed for appealing to old racist sentiments, a language accompanied by a political movement that succeeded in putting the vast majority of backs back in their place. Proponents of racial hierarchy found they could install a new racial caste system without violating the law or the new limits of acceptable political discourse, by demanding 'law and order' rather than 'segregation forever'.
If you're not working, over time you're much more likely to develop attitudes and orientations and behavior patterns that are associated with casual or infrequent work. And then when you open up opportunities for people, you notice that these attitudes, orientations, habits and styles also change.
Are our competitors - for example, China, which is a deeply authoritarian nation - becoming more authoritarian or more liberal over time?
When an authoritarian regime starts taking down feeds and blocking websites just because we expose the truth... that's an attack on freedom of the press everywhere. When authoritarian regimes around the world start attacking journalists like that, we all have a problem.
It is no secret that many Islamic movements in the Middle East tend to be authoritarian, and some of the so-called 'Islamic regimes' such as Saudi Arabia, Iran - and the worst case was the Taliban in Afghanistan - they are pretty authoritarian. No doubt about that.
We believe we can also show that words do not have exactly the same psychic "weight" depending on whether they belong to the language of reverie or to the language of daylight life-to rested language or language under surveillance-to the language of natural poetry or to the language hammered out by authoritarian prosodies.
We have come to discover what we suspect is a new political mindset emerging among a younger generation of political leaders socialized on Internet communications. Their politics are less about right versus left and more about centralized and authoritarian versus distributed and collaborative.
If we look at the last decades, we see that the US rightist-fundamentalist alliance demonized partnership-oriented families and painted women's rights as a threat to "tradition" - which of course it is to traditions of domination. These people had an integrated political agenda that recognizes that a "traditional" authoritarian, male dominated, punitive family is foundational to an authoritarian, male dominated, punitive politics. We can see this connection in sharp relief in brutal top-down regimes, be they secular like Nazi Germany or religious like ISIS in the Middle East.
I've opposed black regimes and white regimes, leftist regimes and rightist regimes. I'm close to Aristide because I have respect for him, but all that is beside the point.
I feel impelled to speak today in a language that in a sense is new-one which I, who have spent so much of my life in the military profession, would have preferred never to use. That new language is the language of atomic warfare.
For all their faults, right-wing authoritarian regimes more easily accept democratic reforms than left-wing totalitarian states.
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