A Quote by Jurnee Smollett

I read slave narratives, books like Bullwhip Days, Incidents in the Life of a Slave Girl. [The Root's chairman] Henry Louis Gates has an amazing documentary called Many Rivers to Cross - really, his whole writings; he's such a wealth of knowledge.
They did laugh; they did fall in love. And while they were under incredibly oppressive conditions, they constantly were trying to steal pleasures. When you go back to the slave narratives, and you read books like the 'Bullwhip Days' or 'Incidents in the Life of the Slave Girl,' they will share what life was like, and it's a 365-degree view.
The slave narratives, there is a wealth of research there, because you are hearing stories from the first person account, and that's a whole different thing than reading about it in the history books. You're able to really personalize it.
Henry Louis Gates is such a wealth of knowledge in himself.
That slave narratives existed at all implied a satisfactory conclusion to the journey - the attainment of literacy, the escape to the place where one could reflect on the experience of bondage and the flight to freedom, and, in the early days of the slave trade, the conversion to Christianity.
Like the amazing story of Anthony Johnson. This man was a slave, then became free, accumulated 250 acres, and even had his own slave, a black man who took him to court in Virginia in 1654.That man argued that he should be freed like an indentured servant. But Johnson, who we believe was a pure African from Angola, said, "No way, you're my slave." And the court agreed.
The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but- what is worse - the slave of as many masters as he has vices.
A slave-holder cannot hold a slave without putting himself or his deputy in the cage for holding the slave.
Give the slave the least elevation of religious sentiment, and he is not slave: you are the slave: he not only in his humility feels his superiority, feels that much deplored condition of his to be a fading trifle, but he makes you feel it too. He is the master.
I studied African American studies, and I read these slave narratives and the escape narratives of people that were able to escape slavery and always found those stories intriguing and powerful and inspiring.
Hindustan had become free. Pakistan had become independent soon after its inception but man was still slave in both these countries -- slave of prejudice … slave of religious fanaticism … slave of barbarity and inhumanity.
When a slave begins to take pride in his fetters and hugs them like precious ornaments, the triumph of the slave-owner is complete.
Quing-Jao: I am a slave to the gods, and I rejoice in it. Jane: A slave who rejoices is a slave indeed.
Slave power crushes freedom of speech and of opinion. Slave power degrades labor. Slave power is arrogant, is jealous and intrusive, is cruel, is despotic, not only over the slave but over the community, the state.
All you have to do is go back to slavery - days, and there were two types of slaves, the house slave and the field slave. The house slave was the one who believed in the master, who had confidence in the master and usually was very friendly with the master. And usually he was also used by the master to try and keep the other slaves pacified.
A remarkable documentary and the first in-depth record of many black women, slave and free.
The dearest ambition of a slave is not liberty, but to have a slave of his own.
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