A Quote by Justin Broadrick

I always felt at odds, politically, with people, and with any group of people that congregate and declare themselves as some sort of movement. It's usually motivated by wishing to dominate other people.
I'm not interested in a group of people with some sort of incredible homogeny,a group that can do the movement I want. I'm interested in people whocan take the movement somewhere.
Donald Trump understands sense of belonging. And a lot of people think globalization, any time you make any particularity, you're sort of offending some other group. And a lot of people in this country think they belong to America anymore, and he at least appeals to some sense of belonging. I like the idea that we belong to Western traditions, so I'm glad he appeals to that sort of thing.
Some people are motivated by visualizing themselves reaching their dream. Some people are motivated by the nightmare of not reaching it. Do both.
I wasn't always totally interested solely in music as a sort of visceral expression of people in unison and synchronized, a federated expression of a group of people. I loved it as a wallflower, as a fan, but when I was in it, I always felt like I wasn't built for it.
-- and it occurred to me that people who don't talk about themselves are limiting their own potential. They think they're guarding themselves for some sort of abstract dange, but they're actually allowing other people to decide who they are and what they're like.
Some social scientists say that in-group/out-group biases are hard-wired into the human brain. Even without overt prejudice, it is cognitively convenient for people to sort items into categories and respond based on what is usually associated with those categories: a form of statistical discrimination, playing the odds.
People always like to have a good time and laugh, and, [among] the vast majority of the seven billion people on this earth, one thing that we all have in common is at some point we all need to pair up and find some sort of significant other, some sort of romantic counterpart.
I've always felt some kind of connection to people who are kind of over-smart. People who over-think things to the point of some sort of paralysis, and I think that certainly can be me on any given day.
I try to tell each group that it is not alone, and that the very people who are disheartened by the absence of a national movement are themselves proof of the potential for such a movement.
Great companies don’t hire skilled people and motivate them, they hire already motivated people and inspire them. People are either motivated or they are not. Unless you give motivated people something to believe in, something bigger than their job to work toward, they will motivate themselves to find a new job and you’ll be stuck with whoever’s left.
We are all healers of each other. Look at David Spiegel's fascinating study of putting people together in a support group and seeking that some people in it live twice as long as other people who are not in a support group. I asked David what went on in those groups and he said that people just cared about each other. Nothing big, no deep psychological stuff-people just cared about each other. The reality is that healing happens between people.
I never had aspirations to go into politics or medicine. I always wanted to be an artist of some sort. I wasn't so politically motivated. I felt that the world from an early age was disappointing. My father taught me about the bomb, and it was eye-opening. From then on, I thought grown-ups needed to do a better job. I still think that.
I've definitely seen that Texas is certainly a right-wing area politically. I think if you talk to the average Texan, some people may still think that alternative energy is some sort of hippie mumbo-jumbo, you know. I think there's still a strong movement to continue to drill and continue to find these other sources of oil within the country.
Instead of accepting what James Baldwin called the "lie of whiteness," many people in lots of different fields and movement activities have tried to productively make it into a problem. When did (some) people come to define themselves as white? In what conditions? How does the lie of whiteness get reproduced? What are its costs politically, morally and culturally?
In the Independent Group, we have the seeds of a new political movement that can reinvent our broken politics and provide a home to people who are politically homeless.
You can't expect people who didn't exist as a community at all until about twenty years ago to have formed a political movement. This attack on the LGBT community was very shocking to the people who consider themselves to be activists. They're basically playing in the sandbox, and there's a tank coming! And what are they supposed to do - use the plastic shovel to push the tank back? But since the homosexual propaganda legislation, people have really stepped up, educated themselves politically, and grown by leaps and bounds.
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