A Quote by Justin Cartwright
The point about 'state-of-the-nation' novels is not that they should be about the 'state-of-the-nation', but they should be about people.
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My view is that, if any public official or member of any campaign is contacted by any nation-state or anybody acting on behalf of a nation-state about influencing or interfering with our election, then that is something that the FBI would want to know about.
The State is not the nation, and the State can be modified and even abolished in its present form, without harming the nation. On the contrary, with the passing of the dominance of the State, the genuine life-enhancing forces of the nation will be liberated.
In my book, the Arab Awakening, I talk about the fact that we have to move from this. All the contemporary ideologies of political Islam have been based on the nation state. The nation state is very problematic but I'm not sure if we have an alternative political model.
The Internet may well disempower the nation state, but at the same time, it also strengthens certain specific state functions - like surveillance. As a political entity, it doesn't empower the nation sate. It creates the availability of much more data than the digestive system of the nation state could possibly assimilate.
The fundamental question of political philosophy, one that precedes questions about how the state should be organized, is whether there should be any state at all. Why not have anarchy?
The nation-state became powerful in the wake of the French Revolution, whereas the nation-state has become powerless in light of globalization.
I think we have to understand that the nation-state became powerful in the wake of the French Revolution, whereas the nation-state has become powerless in light of globalization.
There's a reason we seperate Church and State. The reason for the richness and the diversity of religion in this nation is because of the seperation of Church and State, and there are people out there who can't wait to make this nation a nation of one religion... THEIR religion.
The current nation-state model is the product of thousands of years of political, social, and cultural evolution. I mean, it was only recently - in, like, the last few decades - that people have tried to create an organizing principle larger than the nation-state.
I think the United States and the secretary of State should be concerned about the poverty in this country - people without health insurance. The United States should stop being the empire and be concerned about other countries. You've got to be more worried about your own people.
If we would leave parties to the politicians, and would vote not for the party, not even for men, but for the city, and the State, and the nation, we should rule parties, and cities, and States, and nation.
The state has a right to do that [outlaw contraceptives], I have never questioned that the state has a right to do that. It is not a constitutional right, the state has the right to pass whatever statutes they have. That is the thing I have said about the activism of the Supreme Court, they are creating right, and they should be left up to the people to decide.
nation state as a fundamental unit of man's organized life has ceased to be the principal creative force: International banks and multinational corporations are acting and planning in terms that are far in advance of the political concepts of the nation-state.
Under communism, individuals are merely a means to be used toward the achievement of the ends of the collective nation-state. Thus, individuals can be easily sacrificed for the nation-state's goals.
My concerns through the years increased about the concerns of an independent judiciary and how we maintain it. Certainly in the states. I'm a product of state government in my own state of Arizona. And it seemed to me that the popular election of judges was creating major problems in many states, and we had improved the system in Arizona. And I thought the nation ought to at least rethink how we select our nation's trial judges in the states.
There are many, many discrepant views within the Shia theology about what's the proper role of religion in society or in the State, should it rule now, should it claim to govern people in the here and now, or should it wait until the Messiah, the 12th Imam, comes back and would it only be then appropriate for religious rule to bring about a world of universal justice and vindication.
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