A Quote by Justin Torres
Shame doesn't exist in the animal kingdom. It's a human conception.
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No member of the animal kingdom nurses past maturity, no member of the animal kingdom ever did a thing to me. Its why I don't eat red meat or white fish, don't give me no blue cheese. Were all members of the animal kingdom, leave your brothers and sisters in the sea.
In the animal kingdom, the rule is, eat or be eaten; in the human kingdom, define or be defined.
No other method in this world is able to cure/rectify the demons that exist within human beings in this world - only nature and the animal kingdom, but you also have to bring through your participation and diligent application in facing the demons within.
Shame has its place. Shame is what you do to a kid to stop them running on the road. And then you take the shame away, and immediately, they're back in the fold. You should never soak anybody in shame. It's the prolonged existence of shame that then flips out into destructive rage. We can't exist in that. It's like treacle.
During its development the animal passes through all stages of the animal kingdom. The foetus is a representation of all animal classes in time.
The truth is that economic competition is the very opposite of competition in the animal kingdom. It is not a competition in the grabbing off of scarce nature-given supplies, as it is in the animal kingdom. Rather, it is a competition in the positive creation of new and additional wealth.
Sometimes I think that the only effective and productive method of destroying speciesism would be for each uncaring human to be forced to live the life of a cow on a feedlot, or a monkey in a laboratory, or an elephant in the circus, or a bull in a rodeo, or a mink on a fur farm. Then people would be awakened from their soporific states and finally understand the horrors that are inflicted on the animal kingdom by the vilest species to ever roam this planet: the human animal!
We have really, that I know of, no philosophical basis for high and low. Moreover, the vegetable kingdom does not culminate, as the animal kingdom does. It is not a kingdom, but a common-wealth; a democracy, and therefore puzzling and unaccountable from the former point of view.
The relationship between human and animal is wholly symbiotic. The person needs the animal for comfort and companionship, and the animal needs the love and caring of the human. It is a classic "win-win" situation. It sounds simple - and it is. That is why it works so well. In most cases, it will be remarkably spiritually uplifting to both human and animal.
I am still passionate about Grizzly bears as well as the rest of the animal kingdom and I understand now how precious people are that stand for all of the animal kingdom. I would like to work extensively with the animals as well as bringing forth awareness to those on earth that have similar passions for animals as I had.
To accept the fact that, after fertilization has taken place, a new human has come into being is no longer a matter of taste or opinion. The human nature of the human being from conception to old age is not a metaphysical conception. It is plain experimental evidence.
Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
In the 60s people took acid to make the world weird. Now the world is weird and people take Prozac to make it normal. In the animal kingdom, the rule is, eat or be eaten; in the human kingdom, define or be defined.
Plants do everything animals do, but slowly. They migrate, communicate, deceive, stalk their food and, with an ostentation of styles and perfumes to put the animal kingdom to shame, they make love. It's just that catching them in flagrante delicto might require time-lapse photography.
The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.'
To understand my feelings — and my conception of the role of Secretary General — the nature of my religious and cultural background must first be understood. I should therefore like to outline not only my beliefs but also my conception of human institutions and of the human situation itself.
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