A Quote by Justin Trudeau

We went through a long phase where we defined ourselves in opposition to other people and other countries. — © Justin Trudeau
We went through a long phase where we defined ourselves in opposition to other people and other countries.
In the Middle East, the opposition is quite different than the opposition in advanced countries. In our countries, the opposition takes the form of explosions, assassinations, killings.
Self-care is important for all of us, especially because we're in what amounts to a nationally traumatic phase. I think part of it is to remember that there is more to opposition than opposition. In other words, it's not just about recognizing and cataloguing and publicizing all the things that are going wrong; it's about modeling and celebrating the alternative.
Being an American is such a rich environment, because there's so many people from other countries and cultures, and through that you're able to see other people's experiences.
I'd like to think that, when I explain it, that Mr. Trump will understand marriage is defined by two people who love each other, commit to each other, and will care for each other through thick and thin.
History leaves no doubt that among of the most regrettable crimes committed by human beings have been committed by those human beings who thought of themselves as civilized. What, we must ask, does our civilization possess that is worth defending? One thing worth defending, I suggest, is the imperative to imagine the lives of beings who are not ourselves and are not like ourselves: animals, plants, gods, spirits, people of other countries, other races, people of the other sex, places and enemies.
Conformism is essential to the group coherence and 'spirit.' The whole impetus behind tribalism of this kind is conservative: Belonging to the tribe is defined by opposition to other tribes. Our tribe, and its traditional ways, is superior to other tribes because it is ours.
The capitalists of a country which manages to capture foreign markets from other countries are able to increase their profits at the expense of the capitalists of the other countries. Similarly, a colonial metropolis may achieve an export surplus through investment in its dependencies.
There's a lotta countries that do very well at dropping bombs. There are other things that Canada actually does better than most other countries. And one of them is training people on the ground.
There are so many people who are conscientious and caring about others. I've spent time working in countries where I really noticed the absence of civic concern, care for other people. I've been in other countries where I feel a palpable, almost tooth-and-claw attitude between people - Machiavellian, me and mine. And you can take for granted being here, with all the bloviating and the media, on a day-to-day level, people in this country are really pretty concerned for each other.
When we, for example, see shifts of huge production lines from certain areas to other countries, people tend to ask the question, "Where's my place in this modern world?" We have this here, this tendency in our country, we have it in other countries.
As long as there is a demand for me to visit other cities - and hopefully, other countries - that's what I want to do.
Whereas nationalism still seeks power, honour, and glory through means that endanger other countries, patriotism knows that a country's strength and honour can only be permanently safeguarded through concourse with other countries. And whereas nationalism scoffs at the idea of international laws and regulations, patriotism seeks to create such.
Countries trade with each other - or to be more precise people buy and sell from each other across frontiers - because that is the way to advance their interests. We do not need to beg people to trade with us - as long as we have something that people want, of a quality they expect and at a price they are prepared to pay.
I can remember saying again and again and again, "A terrible thing has happened, but this should be a kind of wake-up call for our country, and we have a great opportunity now to reinvent ourselves. To rethink our position about oil and energy, to rethink our relationship with other cultures and other countries, and why other people want to attack us."
The names that do the serious damage are the ones we call ourselves. The stereotypes we give ourselves are the ones that matter in the long run, not the ones imposed on us by other people.
Globalization means we have to re-examine some of our ideas, and look at ideas from other countries, from other cultures, and open ourselves to them. And that's not comfortable for the average person.
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