A Quote by Juvenal
When did reason ever direct our desires or our fears?
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The disturbers of our happiness, in this world, are our desires, our griefs, and our fears.
We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
I think in our time, you know, so much of the information we get is pre-polarized. Fiction has a way of reminding us that we actually are very similar in our emotions and our neurology and our desires and our fears, so I think it's a nice way to neutralize that polarization.
Instead of dissecting Scripture, we need to let Scripture dissect us our thoughts and attitudes, our dreams and desires, our fears and hopes.
We can trace back our existence almost to a point. Former time presents us with trains of thoughts gradually diminishing to nothing. But our ideas of futurity are perpetually expanding. Our desires and our hopes, even when modified by our fears, seem to grasp at immensity. This alone would be sufficient to prove the progressiveness of our nature, and that this little earth is but a point from which we start toward a perfection of being.
We must speak to God as a friend speaks to his friend, servant to his master; now asking some favor, now acknowledging our faults, and communicating to Him all that concerns us, our thoughts, our fears, our projects, our desires, and in all things seeking His counsel.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
The benefits [of the resurrection] are innumerable. To list a few: Our illnesses don't seem nearly so final; Our fears fade and lose their grip; Our grief over those who have gone on is diminished; Our desires to press on in spite of the obstacles is rejuvenated... Our identity as Christians is strengthened as we stand in the lengthening shadows of saints down through the centuries, who have always answered back in antiphonal voice: 'He is risen, indeed!'
And if we are in this state, if we had an eternity of probation, what reason have we to suppose that we should profit by it - if we had ever so long a time to chose for ourselves we should pursue our own will, to gratify our carnal I desires.
Our fears are those that cause cancer and those fears operate in the regions that the drugs we use to hide our fears is the most predominate feeling. Our minds cause our inner illness for the most part.
Prayer is the offering up of our desires to God in the name of Christ, for such things as are agreeable to his will. It is an offering of our desires. Desires are the soul and life of prayer; words are but the body; now as the body without the soul is dead, so are prayers unless they are animated with our desires.
Why is fear part of earth life? Perhaps our Heavenly Father’s greatest hope is that through our fears we may choose to turn to Him. The uncertainties of earth life can help to remind each of us that we are dependent on Him. But that reminder is not automatic. It involves our agency. We must choose to take our fears to Him, choose to trust Him, and choose to allow Him to direct us. We must make these choices when what we feel most inclined to do is to rely more and more on our own frantic and often distorted thinking.
The purpose of spiritual life is not to create some special state of mind. A state of mind is always temporary. The purpose is to work directly with the most primary elements of our body and our mind, to see the ways we get trapped by our fears, desires, and anger, to learn directly our capacity for freedom.
Our desires teach us who we are and who we want to become. Our desires shape our stories.
All along, I've been writing about our fears, our longings, our fantasies, our ambivalences. When I decided to study psychoanalysis, I did it because I wanted to understand the psychodynamics of it all. Though far from perfect, psychoanalysis offered me a huge, wonderful window on all that.
Today the major reason for our interest in Flatland is that for the first time we can achieve some of the dreams of our ancestors a century ago and obtain direct visual experience of phenomena in a dimension higher than our own.
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