A Quote by Juvenal
The only path to a tranquil life is through virtue.
[Lat., Semita certe
Tranquillae per virtutem patet unica vitae.]
Related Quotes
Virtue is the only and true nobility.
[Lat., Nobilitas sola est atque unica virtus.]
Let them (the wicked) see the beauty of virtue, and pine at having forsaken her.
[Lat., Virtutem videant, intabescantque relicta.]
We hate virtue when it is safe; when removed from our sight we diligently seek it.
[Lat., Virtutem incolumem odimus,
Sublatum ex oculis quaerimus.]
The thirst for fame is much greater than that for virtue; for who would embrace virtue itself if you take away its rewards?
[Lat., Tanto major famae sitis est quam
Virtutis: quis enim virtutem amplectitur ipsam
Praemia se tollas.]
O philosophy, life's guide! O searcher-out of virtue and expeller of vices! What could we and every age of men have been without thee? Thou hast produced cities; thou hast called men scattered about into the social enjoyment of life.
[Lat., O vitae philosophia dux! O virtutis indagatrix, expultrixque vitiorum! Quid non modo nos, sed omnino vita hominum sine et esse potuisset? Tu urbes peperisti; tu dissipatos homines in societatum vitae convocasti.]
Truly it is allowed us to weep: by weeping we disperse our wrath; and tears go through the heart, even like a stream.
[Lat., Flere licet certe: flendo diffundimus iram:
Perque sinum lacrimae, fluminis instar enim.]
But grant the wrath of Heaven be great, 'tis slow.
[Lat., Ut sit magna tamen certe lenta ira deorum est.]
Though ambition in itself is a vice, yet it is often the parent of virtues.
[Lat., Licet ipsa vitium sit ambitio, frequenter tamen causa virtutem est.]
Who now travels that dark path from whose bourne they say no one returns.
[Lat., Qui nunc it per iter tenebricosum
Illue unde negant redire quemquam.]
In your judgment virtue requires no reward, and is to be sought for itself, unaccompanied by external benefits.
[Lat., Judice te mercede caret, per seque petenda est
Externis virtus incomitata bonis.]
The short bloom of our brief and narrow life flies fast away. While we are calling for flowers and wine and women, old age is upon us.
[Lat., Festinat enim decurrere velox
Flosculus angustae miseraeque brevissima vitae
Portico; dum bibimus dum sera unguenta puellas
Poscimus obrepit non intellecta senectus.]
No man can be brave who thinks pain the greatest evil; nor temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans, voluptatem summum bonum statuens, esse certe nullo modo potest.]
One path alone leads to a life of peace. The path of virtue.
If we keep the path of virtue undefiled through devout and true knowledge, and do not deviate to either side, we will experience the advent of God revealed to us because of our dispassion. For 'I will sing a psalm and in a pure path I will understand when Thou wilt come to me' (cf. Ps. 101:1-2). The psalm stands for virtuous conduct; understanding indicates the spiritual knowledge, gained through virtue, by means of which we perceive God's advent, when we wait for the Lord vigilant in the virtues.
As you climb the mountains of life, stay on the path of virtue. There will be others to help you- your parents, family members, bishops, advisers, and righteous friends of all ages. And if you are weary or take a wrong turn, change your direction and get back on the path of virtue. Always remember that the Savior is there for you. He will enable you to repent, strengthen you, lighten your burdens, dry your tears, comfort you, and continue to help you stay on the path.
However great an evil immorality may be, we must not forget that it is not without its beneficial consequences. It is only through extremes that men can arrive at the middle path of wisdom and virtue.
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