A Quote by Kalki Koechlin
In marriage, a woman becomes the weaker sex, even if her husband doesn't want her to be. This happens because of the way society has built the institution.
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I wanted [Martin] to be a really decent human being because I didn't want to depict the cliché that a woman becomes a lesbian because her husband is terrible to her.
Adultery is in most cases a theft in the dark. At such moments almost every woman betrays her husband's innermost secrets; becomes a Delilah who discloses to a stranger, discloses to her lover, the mysteries of her husband's strength or weakness. What seems to me treason is, not that women give themselves, but that a woman is prone, when she does so, to justify herself to herself by uncovering her husband's nakedness, exposing it to the inquisitive and scornful gaze of a stranger.
A middle ground might be to fight for same-sex marriage and its benefits and then, once granted, redefine the institution of marriage completely, to demand the right to marry not as a way of adhering to society's moral codes but rather to debunk a myth and radically alter an archaic institution. [Legalizing "same-sex marriage"] is also a chance to wholly transform the definition of family in American culture.
Contrary to popular opinion, the most important characteristic of a godly mother is not her relationship with her children. It is her love for her husband. The love between husband and wife is the real key to a thriving family. A healthy home environment cannot be built exclusively on the parents' love for their children. The properly situated family has marriage at the center; families shouldn't revolve around the children.
The woman who does her job for society inside the four walls of her home must not be considered by her husband or anyone else an economic "dependent," reaching out her hands in mendicant fashion for financial help.
In Korea, a woman must first obey her father, then her husband when she becomes an ajuma, and finally obey her son as a halmoni. Any woman who violates or lives outside of these roles is called a ch'angy? (prostitute).
Every virtuous woman desires a husband to whom she can look for guidance and protection through this world. God has placed this desire in woman's nature. It should be respected by the stronger sex. Any man who takes advantage of this, and humbles a daughter of Eve to rob her of her virtue, and cast her off dishonored and defiled, is her destroyer, and is responsible to God for the deed.
I think Hillary Clinton has made great strides in doing so, even though there are people who want to bring us back to the '50s and still define a woman by her husband and her husband's legacy. But she has proven herself to be a force on her own and is an example to us of how women should and can be judged on their own merits.
After marriage, a woman's sight becomes so keen that she can see right through her husband without looking at him, and a man's so dull that he can look right through his wife without seeing her.
Until the Second World War, it was unthinkable for a married woman of the working or middle class to disgrace her husband by working after marriage, because her employment indicated that he was a poor provider
If a woman abandoned by her husband, or a widow, of her own accord contracts a second marriage and bears ,a son , he is called the son of a re married woman .
It is better for a woman to compete impersonally in society, as men do, than to compete for dominance in her own home with her husband, compete with her neighbors for empty status, and so smother her son that he cannot compete at all.
The best predictor of a woman's involvement in terrorism, whether it's a secular or religious group, is a relationship with a terrorist: her father, brother, husband or even her son. Terrorism becomes a bit of a family business.
Redefining marriage will have huge implications for what is taught in our schools, and for wider society. It will redefine society since the institution of marriage is one of the fundamental building blocks of society. The repercussions of enacting same-sex marriage into law will be immense.
Because marriage is a sacred institution and the foundation of society, it should not be redefined by activist judges. For the good of families, children and society, I support a constitutional amendment to protect the institution of marriage.
Mercedes nursed a special grievance - the grievance of sex. She was pretty and soft, and had been chivalrously treated all her days. But the present treatment by her husband and brother was everything save chivalrous. It was her custom to be helpless. They complained. Upon which impeachment of what to her was her most essential sex pregorative, she made their lives unendurable.
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