A Quote by Kallistos Ware

Faith is not the supposition that something might be true, but the assurance that someone is there. — © Kallistos Ware
Faith is not the supposition that something might be true, but the assurance that someone is there.
How many, alas, of the precious saints of God must we shut out from being believers, if there is no faith but what amounts to assurance.... shall we say their faith went away in the departure of their assurance?
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
Faith is the assurance that the best and holiest dream is true after all.
To insist, even with Olympian assurance, that life appeared quite by chance and evolved in this fashion, is an unfounded supposition which I believe to be wrong and not in accordance with the facts.
Devotion is diligence without assurance. If faith were rational, it wouldn't be by definition faith. Faith is walking face-first and full speed into the dark.
What do you mean by faith? Is faith enough for Man? Should he be satisfied with faith alone? Is there no way of finding out the truth? Is the attitude of faith, of believing in something for which there can be no more than philosophic proof, the true mark of a Christian?
Having no background in philosophic thought and ignorant of the reasons supporting their faith, they experience great uneasiness when someone questions their beliefs. Such people often live closely guarded lives, fearful of encountering someone or something that might shatter their insecure spiritual foundation.This attitude, however, is not the fault of religion but of their own limited understanding. True Dharma leads in exactly the opposite direction. It enables one to integrate all the many diverse experiences of life into a meaningful and coherent whole, thereby banishing fear and insecurity completely.
Faith is more than thinking something is true. Faith is thinking something is true to the extent that we act on it.
When I cannot enjoy the faith of assurance, I live by the faith of adherence.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
problematic within post-Reformation dogmatics. Is faith something I `do' to earn God's favour, and, if not, what role does it play? Once we release Paul's justification-language from the burden of having to describe `how someone becomes a Christian', however, this is simply no longer a problem. There is no danger of imagining that Christian faith is after all a surrogate `work', let alone a substitute form of moral righteousness. Faith is the badge of covenant membership, not something someone `performs' as a kind of initiation test.
We know that there must be a purpose out there. But for us to actually live according to that purpose, we need to first look for it. To actually look for it, you need to start believing in something you can't see yet. That is faith. Faith is...Full Assurance In The Heart.
Faith is not a question of basking in the certainty that there is a God and that God is taking care of us. Many of us are never granted this kind of assurance. Certitude is not the real substance of faith. Faith is a way of seeing things.
Assurance, action, and evidence influence each other in an ongoing process. This helix is like a coil, and as it spirals upward it expands and widens. These three elements of faith - assurance, action, and evidence - are not separate and discrete; rather, they are interrelated and continuous and cycle upward.
If your faith is threatened by something that's true, then it wasn't much of a faith to begin with, was it?
What I found is, really, you always have to begin by nailing what is true about you, because something that works very well for someone else might not work for you at all.
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