A Quote by Kamal Haasan

The creation of God itself, I deduced, came from our primal fear. — © Kamal Haasan
The creation of God itself, I deduced, came from our primal fear.
The fear of public speaking is a primal fear. You can train your body to not be crazy when you're doing it, but it truly is a primal fear.
Now, which am I to believe, a book that any impostor might make and call the Word of God, or the creation itself which none but an Almighty Power could make? For the Bible says one thing; and the creation says the contrary. The Bible represents God with all the passions of a mortal, and the creation proclaims him with all the attributes of a God.
Fear is our deepest and strongest emotion, and the one which best lends itself to the creation of nature-defying illusions.
Since fear is such a primal reaction, making the choice to move forward despite fear is an evolved decision that transcends our animal nature.
I don't myself need that role for God. My view is that creation itself, the universe itself, is the most wonderful thing deserving awe and respect. And that satisfies me as my substitute for God.
The seventh day of creation is the most eloquent and insightful as to the nature of God. From a literary perspective, the Sabbath forms the pinnacle of the story. Like the dramatic kiss of a soldier returning from war, this is the moment we’re not meant to miss. In choosing rest as the grand finale, God reveals himself as one driven by neither anxiety nor fear but one who finds gladness in both the work of creation and the creation of work.
When you connect to a primal idea - life, death, hunger, hope, fear - any of those primal ideas are going to translate, and I think that's the thing that I've always been attracted to in my work.
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
The plan of spiritual evolution is marked not only by God's will that we move ever in the direction of love, nut also by another of God's creative principles: that humanity has free will. What that means is that in any given moment, it is our choice whether we move toward love or retreat from it. What is not love is fear. But in the larger scheme of things, there is a limit past which lovelessness cannot remain. Fear is not life-giving enough to sustain itself. We can move in the direction of fear only so long before it brings us to our knees, or to our end.
Fear is the most basic emotion we have. Fear is primal. Fear sells.
Our outrage at inequality is primal. But primal emotions are not always noble ones. Of course, when I see a colleague receive some award, I covet it. But this is not me at my best, and these are not the feelings we would instill and promote in our children.
The sounds proceeding from the instruments of symphonic music seem to be the very organs of the mysteries of creation; for they reveal, as it were, the primal stirrings of creation which brought order out of chaos long before the human heart was there to behold them.
If there is a Creator-God, it has used methods of creation that are indistinguishable from nature, it has declined to make itself known for all of recorded history, it doesn't intervene in affairs on earth, and has made itself impossible to observe. Even if you believe in that God... why would you think it would want to be worshiped?
Impelled by feelings that were primal yet paradoxically wholly impersonal. Feelings of contempt born of inchoate, unacknowledged fear--civilization's fear of nature, men's fear of women, power's fear of powerlessness. Man's subliminal urge to destroy what he could neither subdue nor deify.
The sorrow of God lies in our fear of Him, our fear of life, and our fear of ourselves. He anguishes over our self-absorption and self-sufficiency... God's sorrow lies in our refusal to approach Him when we sinned and failed.
Those who, animal-like, live solely according to the senses... misuse God's creation in order to indulge the passions. They do not understand the principle of that wisdom which is revealed to all: that we should know and praise God through His creation and that by means of the visible world we should understand whence we came, what we are, for what purpose we were made and where we are going. On the contrary, they travel through this present age in darkness... with... ignorance of God.
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