A Quote by Kamasi Washington

I think the reason why I see life as this never-ending struggle is because I imagine it having endless potential. — © Kamasi Washington
I think the reason why I see life as this never-ending struggle is because I imagine it having endless potential.
Instead he thinks up the worst ending imaginable: Hemingway has Catherine die from hemorrhaging after their child is stillborn. It is the most torturous ending I have ever experienced and probably will ever experience in literature, movies, or even television. I am crying so hard at the end, partly for the characters, yes, but also because Nikki actually teaches this book to children. I cannot imagine why anyone would want to expose impressionable teenagers to such a horrible ending. Why not just tell high school students that their struggle to improve themselves is all for nothing?
I have to admit, an unrequited love is so much better than a real one. I mean, it's perfect... As long as something is never even started, you never have to worry about it ending. It has endless potential.
The principle of the endless melody is the perpetual becoming of a music that never had any reason for starting, any more than it has any reason for ending.
There are many people that struggle and struggle and have all the talent in the world, but for some reason they are not successful. You never know why those things happen.
Just because you can't see or imagine a good reason why God might allow something to happen doesn't mean there can't be one.
There is no plateau of resting or stabilising. Once you are interested in how things evolve, you have a kind of never-ending perspective, because it means you are interested in articulating the evolution, and therefore the potential change, the potential redefinition.
I always look at films as real stories with real people in real situations. That's why I struggle with the whole notion of calling someone the 'good guy' or the 'bad guy', because I think we all have potential to do good things and all have the potential to do bad things.
I always look at films as real stories with real people in real situations. That's why I struggle with the whole notion of calling someone the 'good guy' or the 'bad guy,' because I think we all have potential to do good things and all have the potential to do bad things.
Does it seem to you impossible to imagine anything more inextricable than the social contract, when you think of the frightful number of relations that it must regulate -- something like squaring the circle, or finding perpetual motion? That is the reason why, wearied of the struggle, you fall back on absolutism and force.
Life is an endless, truly endless struggle. There's no time when we're going to arrive at a plateau where the whole thing gets sorted. It's a struggle in the way every plant has to find it's own way to stand up straight. A lot of the time it's a failure. And yet it's not a failure if some enlightenment comes from it.
The trouble is that people seem to expect happiness in life. I can't imagine why; but they do. They are unhappy before they marry, and they imagine to themselves that the reason of their unhappiness will be removed when they are married.
Stars do not struggle to shine, rivers do not struggle to flow, and you will never struggle to excel in life because of the power of your passion.
I really unfortunately don't have tons of hilarious Sundance stories, because really I am not the biggest fan of hanging out, but the reason why is because I never go see other people's movies and I think that's the way to do it.
It is inconceivable for our unconscious to imagine an actual ending of our own life here on Earth, and if this life of ours has to end, the ending is always attributed to a malicious intervention from the outside by someone else.
I prefer to think of photography as a never ending journey with infinite possibilities. I love to return to places to re photograph. Nothing is ever the same. The options are endless.
The reason why China suffers bitterly from endless wars is because of the existence of feudal lords and kings.
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