A Quote by Kano Jigoro
For one thing, Judo in reality is not a mere sport or game. I regard it as a principle of life, art and science. In fact, it is a means for personal cultural attainment.
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In most cases, to be reasonable means not to be obstinate, which in turn points to conformity with reality as it is. The principle of adjustment is taken for granted. When the idea of reason was conceived, it was intended to achieve more than the mere regulation of the relation between means and ends: it was regarded as the instrument for understanding the ends, for determining them.
Maybe this is a utopian view of art but I do believe that art can function as a vehicle, that it isn't just a cultural pursuit, something that happens in art galleries. Unless art is linked to experience and the fear and joy of that, it becomes mere icing on the cake.
For me, chess is at the same time a game, a sport, a science and an art. And perhaps even more than that,. There is someting hard to explain to those who do not know the game well. One must first learn to play it correctly in order to savor its richness.
The Japanese have a word for it. It's Judo - the art of conquering by yielding. The Western equivalent of Judo is, "Yes dear".
Realize that the game of life is the game of, to some extent, being taken advantage of by people who make a science of it. Whether they are in government or personal life or in business, they're everywhere.
The significance of a fact is relative to [the general body of scientific] knowledge. To say that a fact is significant in science, is to say that it helps to establish or refute some general law; for science, though it starts from observation of the particular, is not concerned essentially with the particular, but with the general. A fact, in science, is not a mere fact, but an instance. In this the scientist differs from the artist, who, if he deigns to notice facts at all, is likely to notice them in all their particularity.
From the internal reality, by which I means the totality of psychological experiences, it [science] actually separates us. Art, for example, deals with many more aspects of this internal reality than does science, which confines itself deliberately and by convention to the study of one very limited class of experiences the experiences of sense.
Nothing in life gives a man so much courage as the attainment or renewal of the conviction that other people regard him with favor; because it means that everyone joins to give him help and protection, which is an infinitely stronger bulwark against the ills of life than anything he can do himself.
I like other sports, too, including skiing and swimming, and I am learning to play ice hockey now. But judo is definitely part of my life, a very big part, and I am glad that judo was the first sport I took up and that I have practiced it regularly and seriously. I am also grateful to Japan for this.
Science, unguided by a higher abstract principle, freely hands over its secrets to a vastly developed and commercially inspired technology, and the latter, even less restrained by a supreme culture saving principle, with the means of science creates all the instruments of power demanded from it by the organization of Might.
Photographic data... is still and ESSENTIALLY THE SAFEST POETIC MEDIUM and the most agile process for catching the most delicate osmoses which exist between reality and surreality. The mere fact of photographic transposition means a total invention: the capture of a secret reality.
I treated Art as the supreme reality and life as a mere mode of fiction.
Coaches and headmasters praise sport as a preparation for the great game of life, but this is absurd. Nothing could be more different from life. For one thing sports, unlike life, are played according to rules. Indeed, the rules are the sport: life may behave bizarrely and still be life, but if the runner circles the bases clockwise it's no longer baseball.
The science delusion is the belief that science already understands the nature of reality in principle, leaving only the details to be filled in.
A game of chess holds many secrets. Fortunately! That is why we cannot clearly state whether chess is science, art, or a sport.
Art is a concrete and personal and rather childish thing after all - no matter what people do to graft it into science and make it sociological and psychological; it is no good at all unless it is let alone to be itself - a game of make-believe, or re-production, very exciting and delightful to people who have an ear for it or an eye for it.
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