A Quote by Kapil Sibal

The DNA of a true Hindu is liberal. We are, by essence, liberal. — © Kapil Sibal
The DNA of a true Hindu is liberal. We are, by essence, liberal.
I'm a classic English liberal. A classical liberal, which is different to the modern interpretation of liberal in America.
I would never tell anyone who to vote for. I'm a different kind of 'liberal' and I think people should be true to themselves. If you're Republican or Democrat, conservative or liberal, you should be true to yourself and be who you are.
I'm a liberal, I was born a liberal, and I will be a liberal 'til the day I die.
I think the press, by and large, is what we call "liberal". But of course what we call "liberal" means well to the right. "Liberal" means the "guardians of the gates". So the New York Times is "liberal" by, what's called, the standards of political discourse, New York Times is liberal, CBS is liberal. I don't disagree. I think they're moderately critical at the fringes. They're not totally subordinate to power, but they are very strict in how far you can go. And in fact, their liberalism serves an extremely important function in supporting power.
Everybody knows that there's a liberal, that there's a heavy liberal persuasion among correspondents.....Anybody who has to live with the people, who covers police stations, covers county courts, brought up that way, has to have a degree of humanity that people who do not have that exposure don't have, and some people interpret that to be liberal. It's not a liberal, it's humanitarian and that's a vastly different thing.
I think that being liberal, in the true sense, is being nondoctrinaire, nondogmatic, noncomitted to a cause but examining each case on its merits. Being left of center is another thing; it's a political position. I think most newspapermen by definition have to be liberal; if they're not liberal, by my definition of it, then they can hardly be good newspapermen.
If you're very liberal, then you should go and find a very liberal Zen teacher, a liberal interpretation of the doctrines of the Soto or Rinzai schools.
I'm a liberal when it comes to human rights, the poor; so's George Bush. . . . But Liberal and Conservative don't mean much to me anymore. Does that mean we care about people and are interested and want to help? And if that makes you a Liberal, so be it.
A classic liberal is more like a libertarian. I'm sorry. Classic liberal, actually, from the 1800s has a totally different meaning than a liberal who is [modern] classic.
Even if everything its detractors say about Fox were true, the most liberal of liberal attitudes would be that one would get credit for being in the lion's den.
I found out that a lot of my liberal friends weren't liberal because they weren't liberal about approaching anybody else's ideas, or at least standing for it. They started getting really animalistic about, "I can't even associate with this guy. He's stupid. He's an idiot."
Liberal institutions straightway cease being liberal the moment they are soundly established: Once this is attained, no more grievous and more thorough enemies of freedom exist than liberal institutions.
My conception of freedom. — The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it — what it costs us. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions.
But the Progressive Conservative is very definitely liberal Republican. These are people who are moderately conservative on economic matters, and in the past have been moderately liberal, even sometimes quite liberal on social policy matters.
As for my stand, I think it has become difficult in our country to be a Hindu and a liberal at the same time.
The Liberal Party has finally shown its true colours. I'm talking about the real Liberal Party: the tax-hiking, rule-breaking, perk-loving, deficit-spending, debt-mounting, virtue-signalling Liberals Canadians have come to know and despise.
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