A Quote by Kapil Sibal
We are great believers in the idea that the Internet can help bring justice, but justice varies from place to place across the world.
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Anytime I've had a big thing that's ever pierced and cut across the Internet, it was a fight for justice. Justice. And when you say justice, it doesn't have to be war. Justice could just be clearing a path for people to dream properly.
Christianity and Islam are concerned with the idea of justice, which can turn into political justice, social justice, economical justice, and so on. Buddhism is not so concerned with the idea of rights. There is more talk of responsibility than of demanding rights.
If you look at any religious description of hell, it is the same as human society, the way we dream. Hell is a place of suffering, a place of fear, a place of war and violence, a place of judgment and no justice, a place of punishment that never ends.
People who make films don't think they have any obligation to help bring (perpetrators) to justice. They are only interested in art, not in justice.
We've got to be fair. You can't say a place that has strip joints is sacred ground. We've got to be just. We've got to speak the truth. We've got to have justice for everybody. We're a country of justice for all, not justice for non-Muslims only or some groups and not for others.
Ajamu Baraka is a human rights advocate and an international human rights advocate, who's been defending racial justice, economic justice, worker justice, indigenous justice, and justice for black and brown people all over the world, and in the United States has been helping to lead the charge against the death penalty here, and is an extremely eloquent and empowering person. And one of the great things about running with him is that we speak to all of America.
Let's stand together, stick together, and work together for justice of every description. Racial justice. Gender justice. Immigrant justice. Economic justice. Environmental justice.
I want you to understand that racial justice is not about justice for those who are black or brown; racial justice is about American justice. Justice for LGBT Americans is not about gay and lesbian justice; it's about American justice. Equality for women isn't about women; it's about United States equality. You cannot enjoy justice anywhere in this country until we make sure there is justice everywhere in this country.
We are confident. We have ourselves. We know how to sacrifice. We know how to work. We know how to combat the forces that oppose us. But even more than that, we are true believers in the whole idea of justice. Justice is so much on our side, that that is going to see us through.
The time has come for justice at the ballot box, and justice in the courts, and justice in the legislative halls, and justice in the governor's office.
Justice? Who asks for justice? We make our own justice ... Let us not rail about justice as long as we have arms and the freedom to use them.
People never hurt others in moments of personal strength and bravery, when they are feeling good about themselves, when they are strong and confident. If we spent all of our waking moments in that place, then fighting for social justice would be redundant; we would simply have social justice and be done with it, and we could all go swimming, or fishing, or bowling, or dancing, or whatever people do. But it is because we spend so much of our time in that other place, that place of diminished capacity, of flagging energy, or wavering and somewhat flaccid commitment, that we have to be careful.
Revolutions invariably don't solve the issue of justice, and in its place, suppression and limiting freedom replaces that idea.
Above all do not ask that justice be just: It is just, because it is justice. The idea of a just justice could have originated only in the brain of an anarchist.
The idea is that to grasp an idea like equality or justice, you can't look at the equal and just or unjust things in the world around you, you have to somehow ascend to or maybe remember some kind of idea of equality and justice and this would be a Platonic form, and it would be different from the things that partake in the form.
It is not by great acts but by small failures that freedom dies. The sense of justice dies slowly in a people. They grow used to the unthinkable, and sometimes they may look back and even wonder when things changed. They will not find a day or a time or a place. Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.
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