A Quote by Kapil Sibal

If two people cannot live together, both should have the right to opt out of the marriage. In an ideal world, that would be an acceptable solution. — © Kapil Sibal
If two people cannot live together, both should have the right to opt out of the marriage. In an ideal world, that would be an acceptable solution.
I'm not a big advocate of living together before marriage. It can be the right thing, but it can also leave two people stuck together who haven't figured out what they really want out of the relationship.
I don't want to get married unless they change the marriage laws. You should have to sign a marriage contract for no more than five years, with an option to opt out.
It is important that the right of Israel to exist should be respected and also the viable Palestinian authorities, in terms of political and financial situation, be supported so that both can live side by side in peace and security. That is a two-state solution.
I think that two people who decide to live together in a marriage situation, they have an obligation to make the marriage work for them.
No one was talking about a two-state solution until the '90s, then it became an acceptable solution.
In terms of the legal matter of creating a contract between two people that's called marriage, and allowing them to live together with the protection of law, it seems to me is the way we should be moving in this country.
There are powerful emotions that bring two people together in wonderful harmony in a marriage. Satan knows this, and would tempt you to try these emotions outside of marriage. Do not stir emotions meant to be used only in marriage.
When there has been a problem in your marriage, you cannot forever go on thinking, 'I am the most terrible person in the world and he is the most wonderful person.' You cannot live in a marriage that is unequal, because after a while, you are just worn out.
To me, same-sex marriage is like the new normal. I don't give a sh*t. If two gay people want to get married it doesn't bother me. If two people say they love each other and they want to be together, they should be together. Don't you think?
Ideal government would be a very boring job - it would be a matter of organizing a lot of utilities and keeping the wires together and the power plant and all that kind of stuff. It's not a matter of telling people how to live, it's a matter of making it pleasant for them to live. Government should be in the position of distributing food, stuff like that.
So remember, if marriage arises out of intimacy then it is beautiful. That means that everybody should have lived together before they get married. The honeymoon should not happen after marriage, it should happen before marriage. One should have lived the dark nights, the beautiful days, the sad moments, the happy moments, together. One should have looked into each other's eyes deeply, into each other's being.
I want freedom, the right to self-expression, everybody's right to beautiful, radiant things.' Anarchism meant that to me, and I would live it in spite of the whole world — prisons, persecution, everything. Yes, even in spite of the condemnation of my own closest comrades I would live my beautiful ideal.
During the season, your team should be led with exuberance and excitement. You should live the journey. You should live it right. You should live it together. You should live it shared. You should try to make one another better. You should get on one another if somebody's not doing their part. You should hug one another when they are. You should be disappointed in a loss and exhilarated in a win. It's all about the journey.
I don't know why togetherness was ever held up as an ideal of marriage. Away from home for both, then together, that's much better.
People who have never had an ideal may hope to find one; they are in a better state than the people who allow the circumstances of life to break their ideal. To fall beneath one's ideal is to lose one's track in life; then confusion rises in the mind, and that light which one should hold high becomes covered and obscured, so that it cannot shine out to light one's path.
In the world of traditional economics, it shouldn't matter whether you use an opt-in or opt-out system. So long as the costs of registering as a donor or a nondonor are low, the results should be similar. But many findings of behavioral economics show that tiny disparities in such rules can make a big difference.
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