A Quote by Karen Armstrong
Whatever conclusions we reach about the reality of God, the history of this idea must tell us something important about the human mind and the nature of our aspiration.
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It's extraordinary how self-obsessed human beings are. The things that people always go on about is, 'tell us about us', 'tell us about the first human being'. We are so self-obsessed with our own history. There is so much more out there than what connects to us.
We must give up the silly idea of folding our hands and waiting on God to do everything for us. If God had intended for that, then he would not have given us a mind. Whatever you want in life, you must make up your mind to do it for yourself.
We have simply arrived too late in the history of the universe to see this primordial simplicity easily... But although the symmetries are hidden from us, we can sense that they are latent in nature, governing everything about us. That's the most exciting idea I know: that nature is much simpler than it looks. Nothing makes me more hopeful that our generation of human beings may actually hold the key to the universe in our hands - that perhaps in our lifetimes we may be able to tell why all of what we see in this immense universe of galaxies and particles is logically inevitable.
... [L]ess than at any time does a simple reproduction of reality tell us anything about reality. A photograph of the Krupp works or GEC yields almost nothing about those institutions. Reality proper has slipped into the functional. The reification of human relationships, the factory, let's say, no longer reveals these relationships. Therefore something has to be constructed, something artificial, something set up.
If we wish to draw philosophical conclusions about our own existence, our significance, and the significance of the universe itself, our conclusions should be based on empirical knowledge. A truly open mind means forcing our imaginations to conform to the evidence of reality, and not vice versa, whether or not we like the implications.
You believe that reality is something objective, external, existing in its own right. You also believe that the nature of reality is self-evident. When you delude yourself into thinking that you see something, you assume that everyone else sees the same thing as you. But I tell you, Winston, that reality exists in the human mind, and nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes: only in the mind of the Paty, which is collective and immortal.
I don't ever want to be the type of person to tell you what to think or what to believe. Whatever stage in your life that you are in, I want you to organically reach whatever conclusions that you possibly reach.
A spiritual kingdom lies all about us, enclosing us, embracing us, altogether within reach of our inner selves, waiting for us to recognize it. God Himself is here awaiting our response to His presence. This eternal world will come alive to us the moment we begin to reckon upon its reality.
. . . when the nature of mind is introduced by a master, it is just too simple for us to believe. Our ordinary mind tells us this cannot be, there must be something more to it than this. It must surely be more "glorious", with light blazing in space around us, angels with flowing golden hair swooping down to meet us, and a deep Wizard of Oz voice announcing, "Now you have been introduced to the nature of your mind." There is no such drama.
What can the redwoods tell us about ourselves? Well, I think they can tell us something about human time. The flickering, transitory quality of human time and the brevity of human life - the necessity to love.
God is speaking to us. But are we listening to Him? When our conscience begins to nudge us for whatever reason, we might have this low-level misery or uneasiness about whatever it is we've done or we're about to do. At times like this, it's wise to prayerfully consider whether we're offending God with our actions.
The Gospel is news of what God has done to reach us. It is not advice about what we must do to reach God.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
It is important to tell our secrets too because ... it makes it easier for other people to tell us a secret or two of their own, and exchanges like that have a lot to do with what being a family is all about and what being human is all about.
Christ, in short, asks us to give everything, all our false redemption in the lifeboat, all our false ideas about who God is, all our trust in something other than God to redeem us. In so doing, we die to our broken natures in exchange for His perfect nature, and find unification with Him that will allow God to see us as one.
We must embrace our differences, even celebrate our diversity. We must glory in the fact that God created each of us as unique human beings. God created us different, but God did not create us for separation. God created us different that we might recognize our need for one another. We must reverence our uniqueness, reverence everything that makes us what we are: our language, our culture, our religious tradition.
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