A Quote by Karen Armstrong

Buddhists talk about nirvana in very much the same terms as monotheists describe God. — © Karen Armstrong
Buddhists talk about nirvana in very much the same terms as monotheists describe God.
I don't like to talk about it in those terms; it's impossible to describe who or what God "is." Suppose you were a horse, and you were asked to describe what a human being was like. You couldn't do it.
There is one God. The Jews and the Christians have no monopoly on God. I'm speaking about the same God the Hindus talk about, the same God the Muslims talk about, the same God that the Taoists and the Confucians talk about.
The Buddhists say there are 149 ways to God. I'm not looking for God, only for myself, and that is far more complicated. God has had a great deal written about Him; nothing has been written about me. God is bigger, like my mother, easier to find, even in the dark. I could be anywhere, and since I can't describe myself I can't ask for help.
I myself feel, and also tell other Buddhists that the question of Nirvana will come later. There is not much hurry. If in day to day life you lead a good life, honesty, with love, with compassion, with less selfishness, then automatically it will lead to Nirvana.
I owe everything to Nirvana. But I can't let that overshadow the future. For the first few years, I didn't even want to talk about Nirvana. Partly because it was just painful to talk about losing Kurt but also because I wanted the Foo Fighters to mean something.
A quote that I like very much comes close to explaining my attitude about taking photographs. ‘Chinese poetry rarely trespasses beyond the bounds of actuality the great Chinese poets accept the world exactly as they find it in all its terms and with profound simplicity they seldom talk about one thing in terms of another; but are able enough and sure enough as artists to make the ultimately exact terms become the beautiful terms.’
The Buddhists have a story about blind men trying to describe an elephant by feeling it's various parts, and each describes the elephant according to the part he touched. That is the way we can hope to know God.
I thought, "Oh, my god, that's what happens every time I talk with a journalist in the middle of shooting and I talk about my character. I describe him, I objectify him, and I kill him." So, I've never spoken with a journalist in the middle of a film. I don't do the EPK until the very end of a film. I can't talk about Kiefer's process, but what he brings to the table is beautiful.
Nobody thinks in terms of human beings. Governments don't, why should we? They talk about people and the proletariat; I talk about the suckers and the mugs. It's the same thing.
Western Buddhists in many ways are much serious Buddhists than Tibetans are.
What I find is that we're all human beings and that it's all very similar, what we believe. At the bottom, there's really not that much difference between Christians and Muslims and Hindus and Buddhists. We all worship God.
What is the result of our investigation of the Moslem idea of God? Is the statement of the Koran true, "Your God and our God is the same"? In as far as Moslems are monotheists and in as far as Allah has many of the attributes of Jehovah we cannot put Him with the false gods. But neither can there be any doubt that Mohammed's conception of God is inadequate, incomplete, barren and grievously distorted. It is vastly inferior to the Christian idea of the Godhead and also inferior to the Old Testament idea of God.
Just coming to terms with the fact that I got to play April Wheeler [Revolutionary Road] and Hanna Schmitz [The Reader] in one year, let alone in my lifetime. I'm very, very aware of how rare that is as an opportunity for any one person. I can't tell you how much I've been able to take away from these experiences creatively. I really, really learned so much about acting, about myself... all of those things. It's difficult to talk about the actor's process without sounding like an arrogant asshole but they really were very challenging.
Behind the transient reality, there is something else. It is a deeper, more permanent and unchanging reality that we Buddhists call nirvana.
My dad doesn't like religion much, but I grew up very close to the Baptist tradition. God isn't this distant thing. God is right here with you all the time. He's your buddy, and you can talk about everything.
If you asked my kids to describe me, they'd go through a whole list of words before even thinking about Parkinson's. And honestly, I don't think about it that much either. I talk about it because it's there, but it's not my totality.
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