A Quote by Karen Horney
Through the eclipse of large areas of the self, by repression and inhibition as well as by idealization and externalization, the individual loses sight of himself; he feels, if he does not actually become, like a shadow without weight and substance.
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Nations, like stars, are entitled to eclipse. All is well, provided the light returns and the eclipse does not become endless night. Dawn and resurrection are synonymous. The reappearance of the light is the same as the survival of the soul.
Bacon's portraits are an interrogation on the limits of the self. Up to what degree of distortion does an individual still remain himself? To what degree of distortion does a beloved person still remain a beloved person? For how long does a cherished face growing remote through illness, through madness, through hatred, through death still remain recognizable? Where is the border beyond which a self ceases to be a self?
They have done this through sexual repression, economic repression, political repression, social repression, ideological repression and spiritual repression.
The sick individual finds himself at home with all other similarly sick individuals. The whole culture is geared to this kind of pathology. The result is that the average individual does not experience the separateness and isolation the fully schizophrenic person feels. He feels at ease among those who suffer from the same deformation; in fact, it is the fully sane person who feels isolated in the insane society - and he may suffer so much from the incapacity to communicate that it is he who may become psychotic.
Only to the extent that someone is living out this self transcendence of human existence, is he truly human or does he become his true self. He becomes so, not by concerning himself with his self's actualization, but by forgetting himself and giving himself, overlooking himself and focusing outward.
Well . . . he lets it ruin his life. He gets so obsessed with going after the one thing that hurt him that he loses sight of everything else. He becomes isolated from everyone and everything. Paranoid. He feels like he can't trust anyone around him ever. In the end, he loses everything, even his life. And for what? Total stupidity, if you ask me.
The first total eclipse that I witnessed was in 1970. I was an amateur astronomer. But after I saw the total eclipse, it couldn't be a once-in-a-lifetime experience, because it was too spectacular. I needed another eclipse fix, because I got hooked on the shadow.
Individualism is the self-affirmation of the individual self as individual self without regard to its participation in its world. As such it is the opposite of collectivism, the self affirmation of the self as part of a larger whole without regard to its character as an individual self.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
Inhibition is no good provider for a needy man, Inhibition, which does men great harm and great good. Inhibition attaches to poverty, boldness to wealth.
A well-functioning microfinance bank can actually be a profitable business as well. So it became a perfect proof point that, through business, you can provide an experience that leads to individual self-empowerment.
My purpose is to allow people to move closer to actually being creatures of free choice, to genuinely reflect individual creativity and emotion, freeing the body of habitual tensions and wired-patterns of behaviour so that it may respond without inhibition to do what the person wants.
Some virtues, when they become fashions, also become exaggerated. Just because nobody likes a judgmental attitude does not mean that there isn't a sort of spoiled, self-righteous hypocrisy when one man obsessively commands other men not to judge without knowing the circumstances without himself, too, knowing their circumstances behind their judgments.
He who does not know how to encircle a girl so that she loses sight of everything he does not want her to see, he who does not know how to poetize himself into a girl so that it is from her that everything proceeds as he wants it-he is and remains a bungler
The first and most important thing an individual can do is to become an individual again, decontrol himself, train himself as to what is going on and win back as much independent ground for himself as possible
How does one chip off the marble that doesn't belong? ... That comes about through five things: humility, reverence, inspiration, deep purpose, and joy. No great man has ever wise-cracked his way to greatness. Until one learns to lose one's self he cannot find himself. No one can multiply himself by himself. He must first divide himself and give himself to the service of all, thus placing himself within all others through acts of thoughtfulness and service.
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