A Quote by Karen Horney

The searching for our selves is the most agonizing, isn't it? - and yet the most stimulating - and one simply cannot escape it. — © Karen Horney
The searching for our selves is the most agonizing, isn't it? - and yet the most stimulating - and one simply cannot escape it.
There's still such chaos in me. Still so little firmly outlined. Just like my face: a formless mass that only takes on shape through the expression of the moment. The searching for our selves is the most agonizing
And in this game of life, we all search for ourselves. When I say selves, I mean ‘inner selves’, the thing that created the life in the first place. Now consciously, most of us are not aware of this. But if you’re searching for happiness; if you’re searching for tranquility; if you’re searching just to have a nice, peaceful, loving, understanding life... in actual fact, your searching for your inner self.
We treat our future selves as though they were our children, spending most of the hours of most of our days constructing tomorrows that we hope will make them happy
We cannot conceive how the Foetus is form'd in the Womb, nor as much as how a Plant springs from the Earth we tread on ... And if we are ignorant of the most obvious things about us, and the most considerable within our selves, 'tis then no wonder that we know not the constitution and powers of the creatures, to whom we are such strangers.
We always see our worst selves. Our most vulnerable selves. We need someone else to get close enough to tell us we’re wrong. Someone we trust.
Our lives are more like fragmentary dreams than the enactments of conscious selves. We control very little of what we most care about; many of our most fateful decisions are made unbeknownst to ourselves. Yet we insist that mankind can achieve what we cannot: conscious mastery of its existence. This is the creed of those who have given up an irrational belief in God for an irrational faith in mankind.
Even the most exalted states and the most exceptional spiritual accomplishments are unimportant if we cannot be happy in the most basic and ordinary ways, if we cannot touch one another and the life we have been given with our hearts.
. . .the most astonishing, the most surprising, the most marvelous, the most miraculous. . . the greatest, the least, the rarest, the most common, the most public, the most private till today. . . I cannot bring myself to tell you: guess what it is.
We cannot abdicate our conscience to an organization, nor to a government. 'Am I my brother's keeper?' Most certainly I am! I cannot escape my responsibility by saying the State will do all that is necessary. It is a tragedy that nowadays so many think and feel otherwise.
Our most meaningful relationships are based on a longing for expansion rather than a preoccupation with comfort and security. To live exuberantly-to fully know and be fully known by another-we must be prepared to illuminate the dark spots in our most intimate relationships and in our selves.
There is provided an escape from the narrowness and poverty of the individual life, and the possibility of a life which is other and larger than our own, yet which is most truly our own. For, to be ourselves, we must be more than ourselves. What we call love is, in truth . . . the losing of our individual selves to gain a larger self.
As we move into the 21st century, it becomes ever clearer that the ultimate, most intimate territory for design is not electronics, or interiors, or furniture, or the Web. It's us-our own living, breathing, biological selves. ... the personal makeover has become our most fundamental design task.
To enter upon the marriage union is one of the most deeply important events of life. It cannot be too prayerfully treated. Our happiness, our usefulness, our living for God or for ourselves afterwards, are often most intimately connected with our choice. Therefore, in the most prayerful manner, this choice should be made.
Because it would be too agonizing to cope with the possibility that anyone, including our­ selves, could become a prisoner, we tend to think of the prison as disconnected from our own lives. This is even true for some of us, women as well as men, who have already experienced imprisonment.
I wanted her to see that the only life worth living is a life full of love; that loss is always part of the equation; that love and loss conjoined are the best opportunity we get to live fully, to be our strongest, our most compassionate, our most graceful selves.
There is... in our day, a powerful antidote to nonsense, which hardly existed in earlier times - I mean science. Science cannot be ignored or rejected, because it is bound up with modern technique; it is essential alike to prosperity in peace and to victory in war. That is, perhaps from an intellectual point of view, the most hopeful feature of our age, and the one which makes it most likely that we shall escape complete submersion in some new or old superstition.
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