A Quote by Karen Marie Moning

My world we humans we’re just pawns on an immortal chessboard. — © Karen Marie Moning
My world we humans we’re just pawns on an immortal chessboard.
Migrants and refugees are not pawns on the chessboard of humanity
He hated games they made the world look too simple. Chess, in particular, had always annoyed him. It was the dumb way the pawns went off and slaughtered their fellow pawns while the king lounged about doing nothing. If only the pawns would've united ... the whole board could've been a republic in about a dozen moves.
Migrants and refugees are not pawns on the chessboard of humanity. They are children, women and men who leave or who are forced to leave their homes for various reasons, who share a legitimate desire for knowing and having, but above all for being more
The carnage upon the chessboard of life, left wounded humans in its wake
Unchecked pride evolves into swagger, a hypnotizing mask of insecurity that can and does compromise our ability to make progress and attain power. Pride stands in the way of forgiveness and a strategic approach to navigating a chessboard rigged to prevent pawns from becoming kings and queens.
I can see,’ Miss Emily said, ‘that it might look as though you were simply pawns in a game. It can certainly be looked at like that. But think of it. You were lucky pawns. There was a certain climate and now it’s gone. You have to accept that sometimes that’s how things happen in the world. People’s opinions, their feelings, they go one way, then the other. It just so happens you grew up at a certain point in this process.’ ‘It might be just some trend that came and went,’ I said. ‘But for us, it’s our life.
In the ending the king is a powerful piece for assisting his own pawns, or stopping the adverse pawns.
When we talk about 'reproductive rights' this is what we mean. It's the difference between people as objects, and people as agents: between regarding people as pawns on the policy chessboard and recognizing them as the players, the decision-makers, the drivers of policy; autonomous individuals intimately concerned with the direction of their own lives. Under these conditions women, especially, enjoy better health and live fuller lives.
Humans have an amazing capacity to believe in contradictory things. For example, to believe in an omnipotent and benevolent God but somehow excuse Him from all the suffering in the world. Or our ability to believe from the standpoint of law that humans are equal and have free will and from biology that humans are just organic machines.
To be immortal is commonplace; except for man, all creatures are immortal, for they are ignorant of death; what is divine, terrible, incomprehensible, is to know that one is immortal.
Throughout chess history, great debates have raged about the pros and cons of hanging pawns. The debates are nonsense; the answer is cut and dried. If the pawns can be attacked and forced to move forward, they are weak. If they can be defended and remain where they are, they are strong.
In a rook and pawn ending, the rook must be used aggressively. It must either attack enemy pawns, or give active support to the advance of one of its own pawns to the queening square.
Each player, it will be observed, has eight superior Pieces or officers, and eight minor ones which are called Pawns; and, for the purpose of distinction, the Pieces and Pawns of one party are of a different color from those of the other.
There are more adventures on a chessboard than on all the seas of the world
some may think that to affirm dialogue—the encounter of women and men in the world in order to transform the world—is naively and subjectively idealistic. there is nothing, however, more real or concrete than people in the world and with the world, than humans with other humans.
Being immortal must have a lot of attractions. You can travel all over the world, see everything, do everything. But what happens if you are immortal and your friends and family are not? You are then destined to watch them age and die.
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