A Quote by Karen Nussbaum

There are questions of real power and then there are questions of phony authority. You have to break through the phony authority to begin to fight the real questions of power.
There is a great difference, then, between "power" and "authority." Power refers to one's ability to coerce others (through physical, economic, or other means) to do one's bidding. One can possess the means of power: physical strength, armaments, and money. But authority must be performed. Authority refers to one's ability to gain the trust and willing obedience of others. While power rests on intimidation, authority survives through inspiration.
You have to begin by posing questions to your unconscious mind, and then listening very carefully for the answers. If you pose the right kinds of questions, and listen well, you can begin to tap into the power of your unconscious mind.
Authority and power are two different things: power is the force by means of which you can oblige others to obey you. Authority is the right to direct and command, to be listened to or obeyed by others. Authority requests power. Power without authority is tyranny.
Well, when you look at a lot of science fiction novels they're asking questions about power. There are questions about what it means to have power and what are the long-term consequences of power.
All authority belongs to the people... In questions of power let no more be heard of confidence in man, but bind him down from mischief with chains of the Constitution.
Questions appear real for as long as you consider yourself to be a person. When you realize you are the impersonal presence, all questions vanish.
When the facts are on your side, there is huge power in pitching with questions. Because questions are active rather than passive. They necessitate a response.
There are naive questions, tedious questions, ill-phrased questions, questions put after inadequate self-criticism. But every question is a cry to understand the world. There is no such thing as a dumb question.
Wherefore, by the authority of Apostolic power, We declare inventors of novel notions, which as the Apostle Paul has said are of no edification, but rather are practiced to beget most foolish questions, are to be deprived of the communion of the Church.
Liberals are hopping mad because Rush Limbaugh referred to phony soldiers as "phony soldiers." They claim he was accusing all Democrats in the military of being "phony." True, all Democrats in the military are not phony soldiers, but all phony soldiers seem to be Democrats.
The real questions are the ones that obtrude upon your consciousness whether you like it or not, the ones that make your mind start vibrating like a jackhammer, the ones that you "come to terms with" only to discover that they are still there. The real questions refuse to be placated. They barge into your life at the times when it seems most important for them to stay away. They are the questions asked most frequently and answered most inadequately, the ones that reveal their true natures slowly, reluctantly, most often against your will.
If you do not wish to be lied to, do not ask questions! The only real defence civilized man has against anybody who bothers him is to lie. There would be no lies if there were no questions.
...it is sensible to begin by asking the beginning questions, why imagine power in the first place, and what is the relationship between one's motive for imagining power and the image one ends up with.
Privacy is tremendously important. I believe the American people, and all people, should be skeptical of government power, should ask hard questions: What is the authority? What is the oversight? That's the way it ought to be.
In a way, math isn't the art of answering mathematical questions, it is the art of asking the right questions, the questions that give you insight, the ones that lead you in interesting directions, the ones that connect with lots of other interesting questions -the ones with beautiful answers.
The great philosophers of the 17th and 18th centuries did not think that epistemological questions floated free of questions about how the mind works. Those philosophers took a stand on all sorts of questions which nowadays we would classify as questions of psychology, and their views about psychological questions shaped their views about epistemology, as well they should have.
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