A Quote by Karl Barth

We are now assuming that we have here the centre and goal of all God's works, and therefore the hidden beginning of them all. We are also assuming that the prominent place occupied by this divine work has something corresponding to it in the essence of God, that the Son forms the centre of the Trinity, and that the essence of the divine being has, so to speak, its locus ... in His work, in the name and person of Jesus Christ.
I am sorry to have to inform you that I do not believe in the Bible as a divine revelation, & therefore not in Jesus Christ as the Son of God.
God cannot approve of a system of servitude, in which the master is guilty of assuming absolute power - of assuming God's place and relation towards his fellow-men.
The theory of three person in one God (that is, a personal Trinity or Tri-unity) suggests polytheism, rather than the one ever-present I AM. Jesus Christ is not God, as Jesus himself declared, but is the Son of God.
My mind is a centre of Divine operation. The Divine operation is always for expansion and fuller expression, and this means the production of something beyond what has gone before, something entirely new, not included in past experience, though proceeding out of it by an orderly sequence of growth. Therefore, since the Divine cannot change its inherent nature, it must operate in the same manner in me; consequently in my own special world, of which I am the centre , it will move forward to produce new conditions, always in advance of any that have gone before.
The folkish-minded man, in particular, has the sacred duty, each in his own denomination, of making people stop just talking superficially of God's will, and actually fulfill God's will, and not let God's word be desecrated. For God's will gave men their form, their essence and their abilities. Anyone who destroys His work is declaring war on the Lord's creation, the divine will.
Christ is already in that place of peace, which is all in all. He is on the right hand of God. He is hidden in the brightness of the radiance which issues from the everlasting throne. He is in the very abyss of peace, where there is no voice of tumult or distress, but a deep stillness--stillness, that greatest and most awful of all goods which we can fancy; that most perfect of joys, the utter profound, ineffable tranquillity of the Divine Essence. He has entered into His rest. That is our home; here we are on a pilgrimage, and Christ calls us to His many mansions which He has prepared.
For God's will gave men their form, their essence and their abilities. Anyone who destroys His work is declaring war on the Lord's creation, the divine will.
Have I then no work to work in this great matter of my pardon? None. What work canst thou work? What work of thine can buy forgiveness or make thee fit for the Divine favour? What work has God bidden thee work in order to obtain salvation? None. His Word is very plain and easy to be understood, "To him that worketh not, but believeth in Him that justifieth the ungodly, his faith is counted for righteousness" (Rom. 4:5). There is but one work by which a man can be saved. That work is not thine, but the work of the Son of God. That work is finished.
I believe as we work, God will always give us opportunities to tell others about his Son. ... We are there to reach out to love them and to save them, and as a Christian, I do this in the name of Jesus Christ.
The great God absolute! The centre and circumference of all democracy! His omnipresence, our divine equality!
God hides nothing. His very work from the beginning is revelation--a casting aside of veil after veil, a showing unto men of truth after truth. On and on from fact Divine He advances, until at length in His Son Jesus He unveils His very face.
Now I believe in Christ dwelleth all the fullness of the Godhead bodily. I believe that we are in Christ, we are hid with Christ in God, and we are sealed with the Holy Spirit. So in essence, for Satan to get at me he has to go through the Trinity.
One of the reasons that Christians read Scripture repeatedly and carefully is to find out just how God works in Jesus Christ so that we can work in the name of Jesus Christ.
A tree gives glory to God by being a tree. For in being what God means it to be it is obeying [God]. It “consents,” so to speak, to [God's] creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree
By `God` I mean godliness; the whole existence is full of godliness. And when you will come to know, you will not see a god standing before you, you will see the trees as divine, the rocks as divine, the people as divine, the animals as divine. God is spread all over the place, from the pebble to the star, from the blade of grass to the sun - it is all divine.
God wants you to find your way back to Him, and the Savior is the way. God wants you to learn of His Son, Jesus Christ, and experience the profound peace and joy that come from following the path of divine discipleship.
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