A Quote by Karl G. Maeser

Exhorting his students: Be faithful to the moral principles of your religion. — © Karl G. Maeser
Exhorting his students: Be faithful to the moral principles of your religion.
If by sticking to the moral principles you have followed all your life, you jeopardize your happiness and that of others, throw over your principles. Principles for principles' sake -that is not wisdom; that is obstinacy. Principles should be fluid because life is fluid.
To be a fully functioning moral agent, one cannot passively accept moral principles handed down by fiat. Moral principles require moral reasoning.
The moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws . . . The religion which has introduced civil liberty is the religion of Christ and his Apostles . . . This is genuine Christianity and to this we owe our free constitutions of government.
Sometimes we forge our own principles and sometimes we accept others' principles, or holistic packages of principles, such as religion and legal systems. While it isn't necessarily a bad thing to use others' principles - it's difficult to come up with your own, and often much wisdom has gone into those already created - adopting pre-packaged principles without much thought exposes you to the risk of inconsistency with your true values.
For one who feels compelled, as I do, to accept the existence of the Master Architect, it is important to examine his handiwork for the light it throws on him and on his program for his children. For me, there has been no serious difficulty in reconciling the principles of true science with the principles of true religion.
"Teachers"... treat students neither coercively nor instrumentally but as joint seekers of truth and of mutual actualization. They help students define moral values not by imposing their own moralities on them but by positing situations that pose hard moral choices and then encouraging conflict and debate. They seek to help students rise to higher stages of moral reasoning and hence to higher levels of principled judgment.
If you believe, you believe; if you're faithful, you're faithful. I don't care what your religion is. The same if you're agnostic. That should be accepted, too.
He who is as faithful to his principles as he is to himself is the true partisan.
A man who is convinced of the truth of his religion is indeed never tolerant. At the least, he is to feel pity for the adherent of another religion but usually it does not stop there. The faithful adherent of a religion will try first of all to convince those that believe in another religion and usually he goes on to hatred if he is not successful. However, hatred then leads to persecution when the might of the majority is behind it.
I have no religion,’ says Borneau, ‘but I respect the religion of others. Religion is sacred.’ Why this privilege, this immunity?... A believer creates God in his own image; if he is ugly, his God will be morally ugly. Why should moral ugliness be respectable?
There is nothing so bad or so good that you will not find Englishmen doing it; but you will never find an Englishman in the wrong. He does everything on principle. He fights you on patriotic principles; he robs you on business principles; he enslaves you on imperial principles; he bullies you on manly principles; he supports his king on loyal principles and cuts off his king's head on republican principles.
We are inclined to confuse freedom and democracy, which we regard as moral principles, with the way in which they are practiced in America with capitalism, federalism, and the two-party system, which are not moral principles but simply the preferred and accepted practices of the American people.
It is a world not of angels but of angles, where men speak of moral principles but act on power principles; a world where we are always moral and our enemies always immoral.
And so, today, if the state can no longer appeal to the old moral principles that belong to the Christian tradition, it will be forced to create a new official faith and new moral principles which will be binding on its citizens.
Although religion might be useful in developing a solid moral framework - and enforcing it - we can quite easily develop moral intuitions without relying on religion.
Dangerous consequences will follow when politicians and rulers forget moral principles. Whether we believe in God or karma, ethics is the foundation of every religion.
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