A Quote by Karl G. Maeser

He that cheats another is a knave; but he that cheats himself is a fool. — © Karl G. Maeser
He that cheats another is a knave; but he that cheats himself is a fool.
He who cheats others is a knave, but he who cheats himself is a fool.
Nothing more completely baffles one who is full of trick and duplicity than straigthforward and simple integrity in another. A knave would rather quarrel with a brother knave than with a fool, but he would rather avoid a quarrel with one honest man than with both. He can combat a fool by management and address, and he can conquer a knave by temptations. But the honest man is neither to be bamboozled nor bribed.
Can a man who lies, cheats, steals, and sometimes does violence to other people be a man of honor? Kolabati looked into his eyes. "He can if he lies to liars, cheats cheaters, steals from thieves, and limits his violence to those who are violent.
A knave thinks himself a fool, all the time he is not making a fool of some other person.
If the laborer gets no more than the wages which his employer pays him, he is cheated, he cheats himself.
No man is so much a fool as not to have wit enough sometimes to be a knave; nor any so cunning a knave as not to have the weakness sometimes to play the fool.
If you marry a man who cheats on his wife, you'll be married to a man who cheats on his wife.
He that makes use of another's fancy or necessity to sell ribbons or cloth dearer to him than to another man at the same time, cheats him.
Everything is deception: seeking the minimum of illusion, keeping within the ordinary limitations, seeking the maximum. In the first case one cheats the Good, by trying to make it too easy for oneself to get it, and the Evil by imposing all too unfavorable conditions of warfare on it. In the second case one cheats the Good by keeping as aloof from it as possible, and the Evil by hoping to make it powerless through intensifying it to the utmost.
The game of discontent has its rules, and he who disregards them cheats. It is not permitted to you to wish to add another's advantages or possessions to your own; you are permitted only to wish to be another.
The covetous man heaps up riches, not to enjoy them, but to have them; and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own; and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
Everyone cheats.
Everybody cheats on the Kardashians.
Everybody cheats, I just didn't know.
I'm a vegan who cheats - that's what I call myself.
In every sport you get cheats.
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