A Quote by Karl Kraus
The secret of the demagogue is to make himself as stupid as his audience so they believe they are clever as he.
Related Quotes
Stupid people like to delude themselves that while they may not be clever, they were at least able to compensate with feelings and insights denied to the intellectual....It was precisely this kind of false belief that made stupid people so stupid. The truth was the clever people had infinitely more resources from which to make the leaps of connection that the world called intuition. What was 'intelligence' after all, but the ability to read into things?
Bush is a very stupid man. The American people are not stupid, they are very clever. I can't understand how such clever people came to elect such a stupid president.
Stupid religion makes stupid beliefs, stupid leaders make stupid rules, stupid environment makes stupid health, stupid companions makes stupid behaviour, stupid movies makes stupid acts, stupid food makes stupid skin, stupid bed makes stupid sleep, stupid ideas makes stupid decisions, stupid clothes makes stupid appearance. Lets get rid of stupidity from our stupid short lives.
I believe that one always does himself and his audience an injustice when he speaks merely for the sake of speaking. I do not believe that one should speak unless, deep down in his heart, he feels convinced that he has a message to deliver.
The secret lies in the actor's personal satisfaction. How can the audience be moved by a character the actor himself does not believe in?
. . . behind each breakaway movement is a breakaway demagogue who will set up his breakaway demagogue government.
But clever people all make one mistake. They all think everyone else is stupid. And everyone isn't stupid. They just take a bit more time, that's all.
A professional entertainer who allows himself to become known as a singer of folk songs is bound to have trouble with his conscience provided, of course, that he possesses one. As a performing artist, he will pride himself on timing and other techniques designed to keep the audience in his control ... his respect for genuine folklore reminds him that these changes, and these techniques, may give the audience a false picture of folk music.
Our [American] money system is structurally brittle. It doesn't matter if you put a very clever guy or a stupid guy at the wheel. The clever guy will take a half hour to have an accident, and the stupid guy will take ten minutes.
There's a thing when you're always working on something you really love, and this one we loved so much, it feels like you have a secret, and you can't wait to let people in on the secret. But at the same time, there's that moment where, "What if they get the secret and they think the secret is stupid?!"
I had been proud of my awareness, aware of my pride, and proud of that awareness again. It went on like this: How clever I am that I know I am so stupid, how stupid I am to think that I am clever, and how clever I am that I am aware of my stupidity, etc.
Mr. [Aldous] Huxley has been the alarming young man for a long time, a sort of perpetual clever nephew who can be relied on to flutter the lunch party. Whatever will he say next? How does he think of those things? He has been deplored once or twice, but feeling is in his favor: he is steadily read. He is at once the truly clever person and the stupid person's idea of the clever person; he is expected to be relentless, to administer intellectual shocks.
The very act of sacrifice magnifies the one who sacrifices himself to the point where his sacrifice is much more costly to humanity than would have been the loss of those for whom he is sacrificing himself. But in his abnegation lies the secret of his grandeur.
He does have surprising, secret purposes. I open a Bible, and His plans, startling, lie there barefaced. It’s hard to believe it, when I read it, and I have to come back to it many times, feel long across those words, make sure they are real. His love letter forever silences any doubts: “His secret purpose framed from the very beginning [is] to bring us to our full glory” (1 Corinthians 2:7 NEB).
I find that the respectable man, so called, has immediately drifted from his position, and despairs of his country, when his country has more reason to despair of him. He forthwith adopts one of the candidatesas the only available one, thus proving that he is himself available for any purposes of the demagogue. His vote is of no more worth than that of any unprincipled foreigner or hireling native, who may have been bought.
The art of politics, under democracy, is simply the art of ringing it. Two branches reveal themselves. There is the art of the demagogue, and there is the art of what may be called, by a shot-gun marriage of Latin and Greek, the demaslave. They are complementary, and both of them are degrading to their practitioners. The demagogue is one who preaches doctrines he knows to be untrue to men he knows to be idiots. The demaslave is one who listens to what these idiots have to say and then pretends that he believes it himself.
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