A Quote by Karl Lehmann
I believe that Orthodoxy has been thinking lately, and despite other impressions, that we can't have full sacramental communion if we don't first have a fundamental agreement on the question of the primacy, that still isn't there.
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At any given moment there is an orthodoxy, a body of ideas of which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is 'not done' to say it... Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the high-brow periodicals.
Orthodoxy means not thinking--not needing to think. Orthodoxy is unconsciousness.
We laughed a lot and I grew warmer still, lovely and warm. I do realize that some of that warmth was due to the wine, but there was much more to it than that. There are two distinct aspects to Communion wine: one aspect is the wine itself, the other is the idea of communion. Wine is certainly warming, but communion is a great deal more so.
At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question.
The last months, weeks and days have seen accelerating discussions, involving the DUP for the first time, about a comprehensive agreement which would see all outstanding matters dealt with and the Good Friday Agreement implemented in full.
They were still in the happier stages of love. They were full of brave illusions about each other, tremendous illusions, so that the communion of self with self seemed to be on a plane where no other human relations mattered.
All the best have something in common, a regard for reality, an agreement to its primacy over the imagination.
First of all, you ask me if the God of Christians forgives one who doesn't believe and doesn't seek the faith. Premise that - and it's the fundamental thing - the mercy of God has no limits if one turns to him with a sincere and contrite heart; the question for one who doesn't believe in God lies in obeying one's conscience.
I take facts about reasons to be fundamental in two ways. First, I believe that facts about reasons are not reducible to or analyzable in terms of facts of other kind, such as facts about the natural world. Second, I believe that reasons are the fundamental elements of the normative domain, and other normative notions, such as goodness and moral right and wrong can be explained in terms of reasons.
I still do a lot of shows with Brian Koonin, but we haven't had a full band lately.
Our first impressions are generated by our experiences and our environment, which means that we can change our first impressions... by changing the experiences that comprise those impressions.
Our present urgency is to recover a sense of the primacy of the Universe as our fundamental context, and the primacy of the Earth as the matrix from which life has emerged and on which life depends. Recovering this sense is essential to establishing the framework for mutually enhancing human-Earth relations for the flourishing of life on the planet.
The agreement is fundamentally that we want to try to resolve this. The agreement is that ISIL is a threat to everybody, and we need to come together to find a way to fight ISIL. The agreement is that we want to save Syria, keep it unified, keep it secular. So surely in those very fundamental principles on which we could agree.
I like to go after the foibles, basically of beliefs that are held without question. If people still want to believe in their stuff after that, that's great - as long as they just have a chance to step back and look at it for a second. Sometimes, you don't even realize what you've been thinking for 20 years.
The whole climate of thought will be different. In fact there will be no thought, as we understand it now. Orthodoxy means not thinking - not needing to think. Orthodoxy is unconsciousness.
The good news is that the Paris Agreement is not just a bilateral agreement between the United States and some other country. You have 200 countries who came together. It's an international agreement.
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